THE BEST YEARS OF OUR LIVES: half a dozen responses

In my more than 20 years at the Chicago Reader, whenever an old film came to town that had a Reader capsule on file by Dave Kehr, my long-term predecessor at that paper (who left the paper in the mid-1980s), I always had the option of either using that old capsule or writing a new one. On almost every occasion when this happened, I opted for the former — for my money, Dave was and is the best capsule reviewer in the business, bar none. But when it came to The Best Years of Our Lives, I eventually decided that I had to write a new one. Below are the two capsules in question:

Perceived in 1946 (to the tune of nine Academy Awards) as a sign that the movies had finally “grown up,” William Wyler’s study of a group of men returning to civilian life after the war was a tremendous commercial success and helped to create Hollywood’s postwar highbrow style of pseudorealism and social concern. The film is very proud of itself, exuding a stifling piety at times, but it works as well as this sort of thing can, thanks to accomplished performances by Fredric March, Myrna Loy, and Dana Andrews, who keep the human element afloat. Gregg Toland’s deep-focus photography, though, remains the primary source of interest for today’s audiences. 172 min. (DK)

This 1946 domestic epic about three World War II veterans returning to civilian life, 172 minutes long and winner of nine Oscars, isn’t considered hip nowadays. Its director, William Wyler, and literary source, MacKinlay Kantor’s novel Glory for Me (adapted here by Robert Sherwood), are far from fashionable, and the real veteran in the cast, Harold Russell, who lost his hands in the war, has occasioned outraged reflections from critic Robert Warshow about challenged masculinity and even sick jokes from humorist Terry Southern. But I’d call this the best American movie about returning soldiers I’ve ever seen — the most moving and the most deeply felt. It bears witness to its times and contemporaries like few other Hollywood features, and Gregg Toland’s deep-focus cinematography is one of the best things he ever did. The rest of the cast — including Dana Andrews, Myrna Loy, Teresa Wright, Fredric March, Cathy O’Donnell, Virginia Mayo, Hoagy Carmichael, and Ray Collins — is strong too. (JR)

During the current holiday season, Dave has recently guided some of my viewing — in particular, A Walk in the Sun, whose DVD he reviewed in the New York Times, and I’m grateful for this recommendation. On his blog, he introduced his review in the following way:

From VCI comes at last a watchable copy of Milestone’s superb A Walk in the Sun, a film about men in combat made during the last months of World War II and governed by a reflective, mature sensibility quite at odds with the propaganda films to which wartime audiences had become accustomed; it looks forward to the postwar masterworks of Wyler (The Best Years of Our Lives, to which A Walk in the Sun could almost function as a prequel) and Ford (They Were Expendable).

This led to many interesting comments about The Best Years of Our Lives (among other things) on Dave’s blog. Readers may want to check all of these out, but I’d like to reproduce just two of them here:

…I had an interesting conversation a few years back with Andrew Sarris about The Best Years of Our Lives. I haven’t read all the contemporary critiques of the film, but the most famous that I know of comes from Robert Warshow (him again), hardly a conservative -– I guess you could say he was a member of the anti-communist left. His piece was called “The Anatomy of Falsehood,” and his objection to the film ran more or less along these lines: that beneath its carefully attended surfaces lurked a series of clichés about American life capped by the comforting thought that all of our problems could be solved with relative ease. 50 years later, Andrew’s own point of view about the film was not so different, and he was absolutely amazed when I told him how I saw the film -– as a shattering experience that was anything but comforting. I’ve always found this generational difference in point of view very interesting. Manny Farber had more or less the same feelings about the film as Andrew and Warshow, although his contemporary review was something else again. In any case, whenever I watch the film I have the sense that Frederic March’s character will continue to fall apart, leave his wife and family and run off with the Beats; and that the future is extremely uncertain for the Harold Russell/Cathy O’Donnell and Dana Andrews/Teresa Wright marriages. The film does not spell “Success” to me, and I think it’s notable that the title is echoed in the most resoundingly bitter speech in the movie, delivered by Virginia Mayo to Andrews. Perhaps if the film had been made by someone else it would have been a different story, but there is so much sharp attention paid to the contradictions and vexations of people trying to get on with their lives after the experience of war that you’re left with a very honest, heartening but sad experience. The acuity of the quiet suffering among the characters is astonishing. Anyway, I think that certain people, appalled by the selling of the “American dream” in the post-war era, were positioned to see nothing but the broad strokes of the story, rather than the fine brushwork that made the film. (Kent Jones)

I find all these comments on Best Years enlightening. I do find the film as disquieting as Kent does. Its picture of American life shows the characters’ lives tottering on shaky foundations, as was the industry that made it (in the best boxoffice year in the history of the business, 1946, the relative calm before the sharp decline and panic started). My old editor at Daily Variety, Tom Pryor, who interviewed Wyler for the New York Times that September, recalled, “Willy came back from the war a very nervous, uncertain man. He doubted his own capacity to deal with the subject matter of Best Years — he was very humble, and he didn’t want to make a picture that would not be worthy of the sacrifice so many men had made.” It says something about the American public of 1946 that they preferred the realistic, astringent honesty and quiet resolution of Best Years to the fantasy feel-good solution that papered over the panic-stricken despair of It’s a Wonderful Life. The climate of the year following the release of these two films was poisonous. Wyler said then, “I wouldn’t be allowed to make The Best Years of Our Lives in Hollywood today. That is directly the result of the activities of the Un-American Activities Committee. They are making decent people afraid to express their opinions. They are creating fear in Hollywood. Fear will result in self-censorship. Self-censorship will paralyze the screen.” The rest is history. And that self-censorship helps account for why we don’t see films like The Best Years of Our Lives from Hollywood anymore. (Joseph McBride)

Seeing the film once more after reading these comments, I found, once again, that I still can’t do so without weeping. I certainly couldn’t and wouldn’t argue that the film is irrreproachable (the final Hollywood clinch seems especially dubious), yet the performances of Dana Andrews and Harold Russell (even if the latter, by some standards, could almost be described as a kind of nonperformance), and the sense of bearing witness carried by the film as a whole move me so deeply that I can’t respond any other way. And some of this undoubtedly comes from a sense of caring about these characters that currently seems both absent and even anachronistic in relation to both contemporary commercial American cinema, and contemporary American culture more generally. In fact, the only American film of the past decade that seems emotionally comparable to me in any way, at least subjectively, is John Gianvito’s The Mad Songs of Fernanda Hussein. (12/31/09)

Published on 31 Dec 2009 in Notes, by admin

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“American Cinema” as Seen From the U.K.

Thanks to John Iltis, the estimable dean of Chicago film publicists, here is a link to a rather eye-opening piece from a few days ago by the London Telegraph’s Sukhdev Sandhu about changes in Anglo-American film culture over the past decade. Some of the thoughts here seem to corroborate a few of my own recent observations about respective differences — a widening rift, really — in the reception and perception of both Fantastic Mr. Fox and The Imaginarium of Dr. Parnassus in the U.K. and the U.S. (in the latter case in particular, the cross-referencing of Heath Ledger’s character with Tony Blair). –J.R.

Published on 26 Dec 2009 in Notes, by jrosenbaum

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Robin Wood’s Final Top Ten

Thom Loree, one of Robin Wood’s dearest friends, has sent me the following, and kindly given me permission to reproduce it here. This list was dictated to Robin’s friend John Anderson two days before he died. (Correction, 1/7/10: Thom has informed me that he misunderstood the date; this list was in fact composed “a few weeks” before Robin died, not  two days, although he was already “gravely ill at the time”.) Rio Bravo was clearly in the number one slot; the others weren’t ranked, and are given in the order in which he dictated them. –J.R.

Rio Bravo

Either I Can’t Sleep or I Don’t Want to Sleep Alone (Robin wasn’t articulating well, but probably the former)

Sansho Dayo

Tokyo Story

Ruggles of Red Gap or Make Way for Tomorrow

Code inconnu

The Reckless Moment or Letter from an Unknown Woman

Angel Face (something of a surprise, this)

The Seven Samurai

Le Crime de Monsieur Lange or La Règle du jeu

Thom adds: “No Hitchcock, curiously enough.”








Published on 24 Dec 2009 in Featured Texts, Featured Texts, by jrosenbaum

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Ten Best Lists, 1972-1976

A list of lists, the first in a series of six. Some time ago, Eric Johnson kindly went to the trouble of compiling many of my old ten-best lists and placing them on his web site. I’ve pasted these in here with some corrections regarding sources and precise titles, and added a few others. (Beware of a few anomalies and oddities below, such as the films by Mizoguchi and Renoir that I’d happened to see those years in London. I’m sure I must have had some polemical slant in mind, but I’m no longer able to define this slant more than vaguely.) —J.R.

The Village Voice, 1972 (ranked):

The Discreet Charm of the Bourgeoisie
(Luis Buñuel)
L’amour fou (Jacques Rivette)
The Central Region (Michael Snow)
Such Good Friends (Otto Preminger)
Phantom India (Louis Malle)
Umbracle
(Pere Portabella)
Last Tango in Paris (Bernardo Bertrolucci)
Reminiscences of a Journey to Lithuania (Jonas Mekas)
Fat City (John Huston)
Frenzy (Alfred Hitchcock)

The Village Voice, 1973  (ranked):

Playtime
(Jacques Tati)
A Page of Madness (Teinosuke Kinugasa)
Who is Beta? (Nelson Pereira dos Santos)
Day for Night (François Truffaut)
L’Automne
(Marcel Hanoun)
Some Call it Loving (James B. Harris)
Charlie Varrick
(Don Siegel)

The Village Voice, 1974 (ranked):

Celine and Julie Go Boating (Jacques Rivette)
Lancelot of the Lake
(Robert Bresson)
Out 1: Spectre (Jacques Rivette)
California Split
(Robert Altman)
Martha
(Rainer Werner Fassbinder)
Stavisky… (Alain Resnais)
Scenes from a Marriage (Ingmar Bergman)
The Conversation (Francis Ford Coppola)
The Man without a Face (Georges Franju)
Cockfighter (Monte Hellman)


Sight and Sound, 1974 (alphabetical order):

Aguirre, The Wrath of God (Werner Herzog)
Amarcord (Federico Fellini)
Cockfighter (Monte Hellman)
The Conversation (Francis Ford Coppola)
The Mother and the Whore (Jean Eustache)
Penthesilea: Queen of the Amazons (Laura Mulvey/Peter Wollen)
Le Petit Théâtre de Jean Renoir (Jean Renoir)
Scenes from a Marriage (Ingmar Bergman)
Toni (Jean Renoir)
What?
(Roman Polanski)

The Village Voice, 1975 (ranked):

Touch of Evil (longer, preview version) (Orson Welles)
Barry Lyndon (Stanley Kubrick)
Film About a Woman Who… (Yvonne Rainer)
Moses und Aron (Jean-Marie Straub & Danièle Huillet)
F for Fake (Orson Welles)
Winstanley (Kevin Brownlow)
Nashville (Robert Altman)
Love Among the Ruins (George Cukor)
Dog Day Afternoon (Sidney Lumet)
Jeanne Dielman, 23 Quai de Commerce—1080 Bruxelles (Chantal Akerman)

Sight and Sound, 1975 (ranked):

The Life of Oharu (Kenji Mizoguchi)
Lancelot du Lac (Robert Bresson)
Nashville (Robert Altman)
Stavisky (Alain Resnais)
Winstanley (Kevin Brownlow)
Good Morning (Yasujiro Ozu)
California Split (Robert Altman)
Badlands (Terrence Malick)
Bring Me the Head of Alfredo Garcia (Sam Peckinpah)
Occasional Work of a Female Slave (Alexander Kluge)

Sight and Sound, 1976 (ranked):

Shin Heike Monogatari (Kenji Mizoguchi)
Five Women Around Utamaro
(Kenji Mizoguchi)
Sansho Dayu (Kenji Mizoguchi)
Numéro Deux (Jean-Luc Godard)
Celine and Julie Go Boating (Jacques Rivette)
Family Plot (Alfred Hitchcock)
F for Fake (Orson Welles)
Coilin and Platonida
(James Scott)
Breaking With Old Ideas (Peking Film Studio)
Eadweard Muybridge, Zoopraxographer (Thom Andersen)

Published on 21 Dec 2009 in Notes, by jrosenbaum

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Roman Polanski and The Catastrophe of Public Discourse

Almost two months ago, while I was in Vienna, helping to launch my film series “The Unquiet American: Transgressive Comedies from the U.S.,” Der Standard commissioned the following article from me. Since they still haven’t run it, I’ve decided to post it here, spurred in part by an excellent article by David Walsh on a related subject that Christa Fuller has just brought to my attention. —J.R.

Roman Polanski and The Catastrophe of Public Discourse

By Jonathan Rosenbaum

The recent arrest of Roman Polanski in Switzerland, on charges for fleeing to France 31 years earlier before standing trial for illegal sexual intercourse with a 13-year-old girl, was obviously a notable news item. But that alone could hardly have accounted for the indignant outcries from the American press and blogosphere about the nature of Polanski’s crime and the justice of his arrest.

Why should the case of Polanski be considered more relevant to the present moment than the multiple war crimes of Dick Cheney, for instance? And even though Bernie Madoff was arrested and incarcerated for his massive financial swindles, what about the many other criminals in and around Wall Street and Washington, D.C. who continue to be rewarded rather than punished — not to mention torturers of innocent people, war profiteers, and racist hate mongers? Was it possible that American puritanism, fed by a hysterical press as well as a shared (if implicit) desire to avoid more contemporary issues, had conspired to make Polanski’s 1977 arrest, however improbably, the major moral reference point of Fall 2009?

“Wars, conflicts — it’s all business,” says the title hero of Charlie Chaplin’s great postwar black comedy Monsieur Verdoux. “One murder makes a villain, millions a hero. Numbers santify, my good fellow!” Which suggests that if perhaps Roman Polanski had merely tortured and/or raped and/or killed a hundred or so Iraqi suspects, he wouldn’t have been arrested in Switzerland at all. Nor would he have been arrested over 30 years later if he wasn’t famous. All of which inspired me to write a single intemperate sentence on my web site late last month [i.e., September], under the heading “On the Arrest of Roman Polanski”: “American lynch mobs never die; they only become more self-righteous about their savagery.”

Within a couple of hours, I was asked to contribute 300 words to “Room for Debate,” a New York Times blog, to elaborate on this remark, and probably shouldn’t have been too surprised that some of the blogged responses to my sentiment resembled, in fact, those of a lynch mob. The consensus seemed to be that Polanski was unambiguously a rapist because he’d admitted it, even though this “admission” was part of a plea bargain, and despite the fact that much of the evidence assembled in Marina Zenovich’s respected 2008 documentary Roman Polanski: Wanted and Desired suggests that the case itself had been pursued illegally and irresponsibly by the presiding judge. One blogger told me that I was “defecating” all over the real victims of lynch mobs when I made my first statement, and his remark was almost typical. Like much of what passes for American debate these days, it was something closer to screaming than to a genuine exchange of ideas, and I was clearly as implicated in this process as the others.

Could it be that this screaming is beginning to take the place of what we call news, and not only in the U.S.? After all, if news is defined by what “sells,” then surely the freedom of the press becomes limited according to that mentality. The current presumption is almost identical to the way movies are sold, according to which consumers are expected to want only products that replicate and support their current self-images without challenging them.

Meanwhile, so many Americans are brought up to believe that their country is the “freest” society in the world that they might be unaware that, according to the most recent (2008) Press Freedom Index of Reporters Without Borders, covering 12 months up to 1 September 2008, the United States is in 36th place, tied with Bosnia and Herzegovina, Cape Verde, South Africa, Spain, and Taiwan. The U.S. may be ahead of Italy (44th), Israel (46th), Iran (166th), China (167th), and North Korea (172nd) in terms of press freedoms, but they’re still well behind Iceland, Luxembourg, and Norway (tied for 1st place), Switzerland (7th), Canada (13th), and Austria (14th).

The censorship in operation, however, is most often internalized rather than official. There’s no politically correct term for someone who is biracial in the U.S. vocabulary, so it’s virtually obligatory in the press to identify Barack Obama as black, thereby denying half of his racial heritage. (This merely continues the irrational process that long ago made the term “Negro” unacceptable, for the irrational reason that it too closely resembles its racist corruption, “nigger”.) It’s also considered bad form to refer to the “war in Iraq” simply as a military occupation, even though this is arguably a more accurate description. And since Americans are generally expected to watch or read only the sort of news that confirms their existing biases, the ideological civil war that has been raging in the country for recent years over diverse issues is supported, and even encouraged, presumably for business reasons.

Most of this discourse proceeds from the working assumption that there are only two possible positions to adopt in any debate. This means, in effect, that my objecting to the mentality of some of Polanski’s accusers automatically places me in alliance with the almost equally offensive statement of Harvey Weinstein, one of Polanski’s most active defenders, as quoted in the Los Angeles Times: “Hollywood has the best moral compass, because it has compassion. We were the people who did the fundraising telethon for the victims of 9/11. We were there for the victims of Katrina and any world catastrophe.” Any world catastrophe? What about the catastrophe that’s overtaken our public discourse?

Published on 04 Dec 2009 in Featured Texts, by jrosenbaum

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