Greedy Speculations

From The Guardian (August 31, 2002). Having recently attended a 35-millimeter screening of Greed (not the longer version put together by Rick Schmidlin) at the St. Louis Humanities Festival, on April 6, 2013, I was delighted to see all 240 seats in the auditorium filled (another twenty were turned away); most of the audience remained and were clearly enrapt, and the majority stuck around for an hour-long discussion afterwards.

My apologies for the multiple format problems here, which I haven’t been able to solve. — J.R.

Legends about the ‘complete’ Greed have existed ever since Metro-Goldwyn-Mayer reduced Erich von Stroheim’s footage to ten reels and released the results in 1924. What they released, containing the only surviving footage, is scheduled to be shown twice in the National Film Theatre’s Stroheim retrospective.

Rick Schmidlin’s four-hour reconstruction on video of what the film might have been, also showing twice at the NFT, should be regarded as a study version. It suggests what some of the longer versions of Greed might have been like, though it isn’t in any way a replica of any of those versions. Schmidlin’s main sources, apart from the ten-reel version and a new score, are Stroheim’s ‘continuity screenplay,’ dated March 31, 1923, and hundreds of rephotographed stills of missing scenes -— sometimes with added pans and zooms, sometimes cropped, often with opening and closing irises.

It’s a useful and enlightening undertaking that should alter and enhance most people’s understanding of Greed. But unlike the recent reconstruction of the original Metropolis, which fills out the missing pieces of a single original cut with explanatory intertitles, this can’t be confused with even the provisional completion of a work that, by necessity, is doomed to remain unfinished.

On the other hand, if you believe the original hype from Turner Classic Movies, what’s been lost has now been found —- even though the studio burned the footage it deleted over 75 years ago. According to Stroheim, this was done in order to extract the few cents’ worth of silver contained in the nitrate.

In the interests of full disclosure: I was hired by Schmidlin a few years ago as a consultant on another speculative version of a classic, Touch of Evil — based in that case on a lengthy memo that Orson Welles wrote to Universal Pictures about suggested changes in their rough cut. (This memo is now available on the DVD of that version — unfortunately, the only one readily available) [2013: The complete memo is now available both online and in a three-disc DVD box set]. Schmidlin also invited me to serve as consultant on his Greed project, but I regretfully declined because he couldn’t afford to pay me a fee, suggesting that he hire Stroheim biographer Richard Koszarski in my stead. (My employment at Universal had already verged on charity work, and it seemed demoralizing to perform comparable services for Turner Classic Movies for no fee at all.)

To give a rough breakdown of all the things that ‘the complete Greed’ might stand for: 446 reels were shot in 1923. In early 1924 Stroheim apparently screened various rough cuts to friends that were about a tenth as long, ranging from 47 to 42 reels. Considering all the things that can transpire at private screenings — projector breakdowns, pauses for meals or reel changes — it’s impossible to gauge how long these showings took, but most accounts suggest between eight and ten hours. The next version Stroheim edited, said to be somewhere between 28 and 22 reels, still ran over four hours. When he asked editor Grant Whytock to try his hand at producing a still shorter cut — one designed to be shown over two evenings that eliminated one of the story’s two major subplots -— the results were somewhere between 15 and 18 reels. But this too was rejected by M-G-M, who whittled the film down to ten, meanwhile adding various intertitles to account for some of the gaps.

Both before and after Greed, most of Stroheim’s released films turned a profit — which helps to

explain why he survived as long as he did in Hollywood, despite constant battles and cost overruns

with the studios. Whether any of his own cuts of Greed could have been profitable is hard to say,

but it’s difficult to fathom how Hollywood apologists can argue that Irving Thalberg was justified

in eviscerating Greed for business reasons, because the movie he released made back less than

half its budget.

It’s a truism that writers are among the most neglected creative participants in

movies, especially in relation to actors and directors. Yet a special kind of hell

awaits writer-director-performers when they function as writers, especially

if their names happen to be Charlie Chaplin, Orson Welles, John Cassavetes,

or Erich von Stroheim. All four were mavericks who had shifting and

sometimes troubled relationships to the Hollywood mainstream, confused

all the more by their mythical status. They generally register in the public

mind first as actors, then as directors, and finally as writers, if  at all,

only in the most confused and uncertain manner.

Welles had to contend with critics who challenged his capacities and

credentials as a writer (above all, Pauline Kael in the case of Citizen

Kane) while Cassavetes, who was wrongly believed to have

substituted improvisation for writing in most of his own features,

was rarely considered as a writer at all. The power of Chaplin’s

image made him viewed as an actor first and last, an old-fashioned

director sometimes, and a writer only occasionally. With Stroheim, his

authoritarian image as director and as actor left generally little room

for any notion of him as a writer. Yet it’s mainly as a writer that we

can come to any understanding of what he was trying to accomplish

in his films — above all in Greed, where his only appearance as an actor

is a cameo as a balloon seller, missing from the release version.

The version of Stroheim’s screenplay for Greed edited by Joel W. Finler and published by Lorrimer     in 1972 is an earlier and somewhat longer adaptation of Frank Norris’s 1899 novel McTeague than the one used by Schmidlin, but it still gives one a pretty good idea of the writer-director’s intentions. Contrary to the absurd legend that Stroheim simply ‘filmed’ Norris page by page, nearly   a fifth of the plot in this script transpires before the first sentence of the novel, and much of what follows brilliantly expands or elaborates upon the original.

To summarize the plot in a couple of breathless sentences, it shows how two devoted best friends in San Francisco, Mac McTeague (Gibson Gowland) and Marcus Schouler (Jean Hersholt), and Marcus’s cousin in Oakland, Trina Sieppe (Zasu Pitts), who marries McTeague, wind up destroying one another after she wins $5,000 in a lottery. Trina gradually loses her mind, Mac loses his job as a dentist, both see most of their kindness and gentility progressively stripped away, and Marcus betrays both of them out of envy.

As an act and as a statement, the story clearly got under the skin of the MGM studio heads. For Greed has got to be the most negative depiction of what money can do to people that exists in movies —- though curiously, it has never been taken up as a cause by Marxist critics, at least not for ostensibly Marxist reasons.

Part of the story’s greatness in both the novel and Stroheim’s adaptation is the degree to which it makes the deterioration of all three characters terrifying real and believable. And some of the worst damage done by MGM’s reduction was to make this process seem forced and abrupt rather than a logical development of these working-class characters, all of whom are treated as sympathetic as well as horrifying at separate junctures in the story. Marcus remains a relatively coarse figure throughout, but Mac and Trina are remarkably multifaceted and three-dimensional. This is even more the case in Stroheim’s movie than in Norris’s novel, thanks to the remarkable performances of Gowland and Pitts, who succeed so well in embodying these figures that they seem to exist between the shots and sequences as well as during them.

Schmidlin’s version makes these two much more solid. The stills and additional dialogue expand their essences, and four other characters comprising two couples (three of them missing from the release version) provide musical rhymes and stylistic and thematic contrasts that help define Mac  and Trina. One couple is more genteel: Old Grannis and Miss Baker, shy, elderly neighbors of Mac and Marcus who each secretly nurture romantic longings for the other. (The images of their eventual conjugal bliss are rendered in full color —- one of the most striking effects in this version, though, like every other glimpse we have of these characters, it’s conveyed only through stills.)

The other couple is more brutal: Maria Macapa (Dale Fuller), who appears briefly in the release

version, and Zerkow — a grotesque junk dealer whom Norris designated as Jewish, though

Stroheim pointedly omitted this detail. Their grim relationship is driven by greed and mutual

mistrust and mainly lighted and framed in an expressionist manner, in contrast to the poetic

styling of Old Grannis and Miss Baker, which shows the influence of D.W. Griffith.

Norris used these supplementary characters, representing Mac and Trina’s higher instincts

and baser impulses, the way a painter might use colors, to enhance and echo his main subjects.

Stroheim adheres to the same basic principles, yet through the powers of his imagination he

makes even more out of them. Indeed, another reason why Greed is even better than McTeague

is that Stroheim had more lived experience to bring to the material. Norris was a millionaire’s son

and a gifted slummer, Stroheim the son of a Jewish Viennese merchant who arrived penniless in

America at 24 and then eventually persuaded practically everyone in Hollywood and western Europe

up until his death that he had links to the Austrian aristocracy.

The formidable antihero he plays in Foolish Wives — a film that’s as great,

as complex, and as accomplished as Greed, though less than a third of it

survives today —- is an imposter, counterfeiter, and scam artist in Monte Carlo.

Part of the fascination of Stroheim’s cinema remains its autobiographical

aspects — even when, as in this case, he appears to be hiding in plain sight.

An earlier version of this character and performance crops up in Stroheim’s

first feature, the 1919 Blind Husbands —-the only one of his films, alas,

that survives in a version approximating its original form. All the others

were shortened, recut, edited by others (as in Queen Kelly, after the

shooting was halted in mid-production), and/or partially reshot. Even

parts of what remained of some films have subsequently been lost —

such as the second part of The Wedding March, lost in a fire at the

Cinémathèque Française. (The late Henri Langlois once claimed that

Stroheim’s ghost —- unhappy with all the changes made in the film

—- was responsible.)

On another level, Greed isn’t merely a novelistic account of what happens to certain people but a history of the vicissitudes of certain objects -— which becomes much clearer in Schmidlin’s version. Anticipating all the things that Edward Yang would do with a flashlight and a samurai sword over the course of his Taiwanese epic A Brighter Summer Day (1991), the progress and fate of Mac and Trina’s wedding photograph — one torn half of which is ultimately used to make a wanted poster for Mac after he murders Trina — becomes a disquieting condensation of the entire story.

Given the mixture of visual styles -— and the dabs of gold added to appropriate objects in Schmidlin’s version, following indications in the continuity screenplay, and symbolic inserts of abnormally long, bony hands fingering gold coins —- it simply won’t do to call Greed a triumph      of realism, as many have. Clearly some of it is and some of it isn’t.

One thing that isn’t realistic is the ambiguous and multilayered time frame. Stroheim updated Norris’s plot, though not always consistently, from the end of the 19th century to 1908 and afterward, corresponding to the period of his own first years in America. As a result, sometimes     the major characters are dressed in the clothes of the 1890s (fidelity to Norris), the extras in crowd scenes are dressed in the clothes of 1923 (fidelity to the present, when the film was shot), and the stated time of the action falls roughly in between these period (fidelity to Stroheim’s  autobiographical impulses).

A similar paradox can be seen in some of the camera placements, which alternately suggest  theatrical space and realistic locations. The most obvious instance of this is the long shot of Mac closing a curtain that separates us from him and Trina as the two of them prepare for bed on their wedding night. Another example is strictly anecdotal rather than something found in the film itself. Kevin Brownlow once showed me an unpublished interview he conducted with one of the film’s two cinematographers, William H. Daniels. According to Daniels, Stroheim’s passion for cramming naturalistic details into shots and his refusal to budge once particular camera setups had been decided upon sometimes led him to have walls torn down in his ‘natural’ locations in order to get  the camera into the desired position.

Working on the reconfigured  Touch of Evil, I discovered that one couldn’t delete or alter any single shot without affecting everything else, sometimes in subtle and mysterious ways. The same thing has to be true of Greed, and one of the most pronounced pleasures I had in watching Schmidlin’s version was seeing much of the older footage as if for the first time. Again and again I found myself asking of a particular scene, ‘Did I really see this before?’ In every case I had —- there’s no new footage apart from the stills and additional dialogue in intertitles — but the extra dialogue often has the effect of giving the old footage a fresh appearance.

Yet with some entire dramatic scenes reduced to a few stills, you can’t indicate what a six- or eight-hour movie might have been like. I especially regret the nearly complete absence here of a long, early sequence covering about 30 pages in the Lorrimer script that recounts what most of the major characters do on a ‘typical’ Saturday —- the day that precedes the novel’s opening, as it happens —- before most of them have even met one another and before we’re sure what most of them have to do with the main story. This stretch, which borders on meditative nonnarrative, would undoubtedly still seem radical today. Coming across like an endless series of digressions, it foregrounds Stroheim’s manner of accumulating details while suspending narrative in the usual sense. This sequence might have been what one writer who saw the 45-reel Greed had in mind when he compared it to Les miserables and added, ‘Episodes come along that you think have no bearing on the story, then 12 or 14 reels later, it hits you with a crash.’

Greed will always be unfinished and incomplete, just as Orson Welles’ The Magnificent Ambersons will always remain that way. Contrary to rumor and studio propaganda, capitalism doesn’t always have a happy ending. But Schmidlin’s work can allow us to use our imaginations to construct what might have been. This is an inconclusive activity but also an exciting prospect — because it requires our creativity and not simply our desire to take in a great movie and then be done with it. A perpetually unfinished masterpiece throws the ball into our court, which is right where it belongs.

Published on 10 Apr 2013 in Notes, by jrosenbaum

Published on 31 Aug 2002 in Notes, by jrosenbaum

Comments Off

Democracy Through the Looking Glass [SECRET BALLOT]

From the Chicago Reader (August 30, 2002). — J.R.

Secret Ballot

*** (A must-see)

Directed and written by Babak Payami

With Nassim Abdi, Cyrus Ab, Youssef Habashi, Farrokh Shojaii, and Gholbahar Janghali.

Secret Ballot is…a demonstration of the fact that society at large has much more integrity than the forces that govern it. This is as true in Iran as it is in the United States. — Babak Payami

I’m embarrassed to admit that I was one of the people who fell for the story that circulated not long after the invasion of Afghanistan that George W. Bush had asked to see a subtitled print of Mohsen Makhmalbaf’s Kandahar. It was sheer wishful thinking, the result of a hope that sympathy for the innocent Afghan victims of the American assault would somehow prevail over all the confusion and self-righteousness.

The sources of the rumor soon went silent, but it had already circled the globe. I searched the Internet and turned up allusions to it in France’s L’Humanité, Britain’s Guardian and Observer, and Australia’s The Age, as well as in Brazilian and Dutch papers. (Some of them did add the safety net of “reportedly” or “apparently.”) A recent piece about Iranian cinema in the London Review of Books by Gilberto Perez notes, “The truth was that an attempt was made to arrange a screening for [Bush] in the hope that if he saw it he might take a more humane view of the Afghans.” In other words, an effort to get the White House interested had been translated into a request on the part of the White House.

When I finally caught up with Secret Ballot at a film festival last month I decided that this, not Kandahar, was the movie Bush should see. It’s not only considerably more polished and entertaining (if less experimental and poetic), but it has more to teach Americans, especially because it shows how certain old-fashioned American values — in particular an idealistic view of democracy and free elections — survive in Iran today.

Was this wishful thinking as well? A second look at this road movie made me think yes and no. Yes because Iran isn’t entirely a democracy and because Bush would never want to see this movie in a million years. (He’s on record as being especially fond of The Rookie and Austin Powers in Goldmember, whose obsession with fathers and sons — especially the villain’s beloved Mini-Me — must have made it an obvious choice.) No because Babak Payami, the film’s writer-director, is perfectly aware that Iran isn’t entirely a democracy and is using idealism about democracy and elections as only one element in a complex and nuanced argument addressed to people outside as well as inside Iran, and because Secret Ballot, which unlike Kandahar isn’t an art film, is opening at multiplexes.

The multiplex in Chicago is Landmark’s Century Centre, which makes it the venue for the two most entertaining and well-crafted Hollywood movies — generically if not technically — I’ve seen lately, the other being the German film Mostly Martha. Part of what makes these films Hollywood comedies is their ability to please a wide variety of viewers, not just an art-house crowd. The same holds for other recent Landmark selections, including Amelie, Y tu mama tambien, and The Fast Runner (Atanarjuat) — movies whose ability to hold an audience is so great the fact that their characters aren’t speaking English scarcely matters, though it will still keep such movies out of most other American multiplexes.

At the start of Secret Ballot a mysterious object, which we subsequently discover is a ballot box, drops by parachute from a military plane. It’s just after dawn on a beach on Kish Island — a deserted island in the Persian Gulf that was declared a free-trade zone in 1993 and was where Marziyeh Meshkini’s The Day I Became a Woman was shot. A soldier (Cyrus Ab) enters frame left and retrieves the box, then approaches freestanding bunk beds, wakes a fellow soldier in the lower bunk, and asks him what the box is for. (All of the actors are nonprofessionals, and given the naturalness of their performances, it’s surprising that Payami shot this film without rehearsals.) Before going back to sleep, the soldier explains that it’s election day and an agent he’ll have to escort will turn up at eight to carry the box around to voters.

“It’s 8:15,” complains the first soldier. “Where is he?” He builds a fire, and soon a motorboat enters frame left, just as he did, and a nameless young woman (Nassim Abdi), barefoot and in a chador, gets out. Telling the people on the boat she’ll be back at five, she rolls down her trousers, puts on socks and shoes, walks over to the box, and studies a map. When she shows her official order to the soldier, he initially claims it’s no good because it doesn’t say anything about a woman agent. She asks to see his ID, which he has to show if he wants to vote, and he explains that his buddy’s sleeping on top of it. She replies brusquely, “OK, you can vote later.”

The screen credits say this film was based on an idea by Makhmalbaf, whose 2000 pseudodocumentary “Testing Democracy” — about the same national election, in 2000, also set on Kish Island — included a woman parachuting down along with a ballot box. Shown at the Chicago International Film Festival two years ago as half of the feature Tales of an Island, “Testing Democracy” [see below] is mainly an extended metaphor about digital video — celebrated in the film because of its similarity to a pen– as a democratic form of cinema.

Generally Payami uses surrealism much the way he uses a form of realism — as a means of positioning his audience so that we become subjective participants in the action and not merely neutral bystanders. His realism uses not only natural locations and nonprofessional actors, but long shots and extended takes, both of which give the viewer time as well as space for observation and reflection. His surrealism tweaks verisimilitude to position his characters in order to make points about them; in one extended gag the first soldier stubbornly obeys a traffic sign in the middle of nowhere that clearly has no reason for being there.

Payami also uses sound realistically as well as surrealistically, for related reasons. The excellent original score, by Michael Galasso, is pointedly neither Iranian nor Western in any obvious way — Payami has stressed that he wanted to avoid any ethnic specificity — and the extremely sophisticated sound design of Michael Billingsley (who also worked on Last Tango in Paris) manages to convey a realistic sense of presence while subtly nudging us at times in other directions. (The most striking unrealistic use of sound occurs during a sequence in which three men who’ve traveled a considerable distance to vote complain that their candidates aren’t listed on the ballot; they’re the only people we see, but we hear women’s voices too.)

After the film’s opening sequence the soldier puts the ballot box in a jeep, the agent gets in the back, and they start off through the desert. Their conversation makes it evident that he’s a rube. “Who has to vote?” he asks, and she explains that no one’s forced to. When they sight a man running in the distance he concludes it must be a crook, but she thinks the man’s afraid of the army jeep. As soon as they catch up with the man, the soldier orders him at gunpoint to empty his pockets. She apologizes to the man and eventually persuades the soldier to put away his rifle. While the two men continue to voice their hostility, she shows the man a list of the candidates and asks him to make two choices.

By now it’s clear that this movie is a comedy of contrasting manners — soldier’s and agent’s — evoking the friction between straitlaced Katharine Hepburn and jaded Humphrey Bogart in The African Queen. It’s also clear that the conflict between this duo precisely reflects the principal social and political division in contemporary Iran, between the ruling fundamentalists (a minority) and the governing reformists (a majority) — a division that’s also generational, because 65 percent of the mainly reformist populace is under 25.

It’s interesting that males in Iran can vote at 14, females at 16; one could argue that might make Iran more democratic than America, at least insofar as the electorate is more representative of the overall population — though females are, as usual, less than equal. (One adult in the film questions why girls can’t vote at 12, since they can get married at that age.) Yet evaluating the democratic institutions of Iran by comparing them to this country’s doesn’t get one very far, because the variables are so different. Still, it’s fun to speculate how Bush would relate to a movie like Secret Ballot. Would he identify more with the idealistic election agent, who’s obsessed with the idea of getting every eligible citizen to vote, regardless of whether they know whom they’re voting for or even if the choices are meaningful? Or would he identify with the soldier, who mistrusts everyone on principle? Would he agree with the soldier that democracy comes out of the barrel of a gun? Or would he agree with the agent that those gun barrels make democracy relatively meaningless? It’s pertinent that the Florida vote counting that preceded Bush’s taking office occurred while Secret Ballot was in production. “In fact,” Payami told the U.S.-based Iranian critic Jamsheed Akrami, “I added a scene to Secret Ballot that was to remind the audience of the Florida events deciding the election. I will not disclose which scene it is!” (Maybe the Landmark could promote this movie with a contest seeing who can come up with the right scene.)

Payami was born in Tehran, but moved with his family to Afghanistan when he was 7, and returned to Tehran after the 1979 revolution, when he was 15. He moved to Canada soon afterward, majored in cinema studies at the University of Toronto, then worked as an interpreter, tutor, legal clerk, and software developer. In 1997 he moved back to Iran, where he made his first feature, One More Day (2000). I haven’t seen that film, but it seems to anticipate the plot of Secret Ballot, judging from the description offered by Leslie Camhi in the New York Times: the story of a developing relationship between a man and a woman in Tehran who meet at a bus stop each morning and ride together on the bus “separated by the metal rod that divides the men’s and women’s sections.” By the end of Secret Ballot the two characters have become somewhat friendlier — there are even hints of romantic attraction — and the soldier even decides, with typical denseness, to cast his vote for the agent.

Part of the agenda of most Hollywood movies is to appeal to as wide a constituency as possible, which makes them mean different and sometimes even antithetical things to different segments of the audience. (Apocalypse Now is a classic example, making its pitch about the Vietnam war to hawks and doves alike.) Secret Ballot, which was financed partly by European sources, had to get past Iranian censors before it could be shown in Iran (where it was well received, at least at a festival showing), though according to Payami, no alterations were necessary. Hollywood features commonly get revised by producers before and after test marketing, so one could argue that Payami had more freedom to work out his artistic vision than his Hollywood counterparts — unless he was censoring himself.

I see Payami as creating a formal relationship between his audience and subject that encourages us to be open-minded: neither of the two main characters can be seen as all right or all wrong — a humanist position more than an ideological one (though humanism is of course an ideology). This apparently doesn’t wash well with commentators who seem to think that an Iranian film about elections is of necessity propaganda — a few of whom have concluded that since Secret Ballot isn’t an unambiguous statement in favor of democracy, it must be a gift to the mullahs. Yet the soldier’s overall cluelessness about democracy and the people he encounters makes him the butt of more gags than the idealistic agent, though both positions are challenged by the film. When the agent is snubbed after walking into a funeral ceremony that women are expressly forbidden to attend, Payami implicitly asks us to decide which is better, obeying reactionary gender laws or defying them and offending the mourners.

An extended episode in which the agent tries to enlist voters in a remote settlement lorded over by an unseen matriarch known as “Granny” suggests that democracy and voting become meaningless in such a social context. But it would be shortsighted to assume that neofeudal backwaters of this kind can be found only in Iran or the Middle East, and Payami’s allusion to the Florida elections makes it clear that this movie is about more than Iran. Axis-of-evil types are everywhere.

Published on 30 Aug 2002 in Featured Texts, Featured Texts, by jrosenbaum

No Comments >>

Pilgrimage

According to many John Ford specialists (including his best biographer, Joseph McBride), this offbeat Ford feature (1933, 95 min.) about a woman who sends her son off to his death in World War I in order to break up his romance is one of his greatest, though also one of his most disturbing. Ford regular Dudley Nichols wrote the script with Philip Klein and Barry Conners, adapting a story by I.A.R. Wylie; with Henrietta Crosman, Heather Angel, Norman Foster, and Hedda Hopper. (JR)

Published on 30 Aug 2002 in Featured Texts, by admin

No Comments >>

Moonfleet

Fritz Lang’s only film in CinemaScope (1955, 89 min.) is one of his most neglected features, at least in this country. (In France there’s a deluxe edition on DVD made especially for high school students.) A kind of 18th-century fairy tale about an orphan (Jon Whiteley) in Dorset who’s adopted, after a fashion, by a smuggler (Stewart Granger), this classy MGM production was adapted from a novel by J. Meade Faulkner by Margaret Fitts and Jan Lustig, and its dreamlike sense of wonder is equaled only in Lang’s German pictures. John Houseman produced, and Mikos Rozsa wrote the stirring score; the fine secondary cast includes George Sanders, Joan Greenwood, and Viveca Lindfors. (JR)

Published on 30 Aug 2002 in Featured Texts, by admin

No Comments >>

Teenage Hooker Becomes Killing Machine In Daehakro

Australian critic Adrian Martin has called this no-budget wide-screen video from South Korea a small trash-art masterpiece, arguing that some effects are as dexterously staged as in a Sam Raimi movie but conceding that others fall flat as a pancake. Since fall 2001 it’s been making the rounds of international film festivals, picking up various fans and dissenters en route, and though I’m closer to the former, you should know what to expect: Working the backstreets of Seoul, a Lolita-age hooker in school uniform gets killed by an evil teacher and sliced and diced by a gang, but she returns to wreak vengeance after being stitched back together by a mad scientistall in an hour. If you can accept such a premise, you’re bound to admire director Nam Gee-wong’s energy and resourcefulness with a threadbare budget. In contrast the accompanying three-minute experimental video Ya Private Sky seems like random aggression, though director Stom Sogo reports that he whittled it down from five hours of Super-8 footage. (JR)

Published on 23 Aug 2002 in Featured Texts, by admin

No Comments >>