Tough Guys Don’t Dance

Norman Mailer’s best film, adapted from his worst novel, shows a surprising amount of cinematic savvy and style from a writer whose previous film efforts (Wild 90, Beyond the Law, Maidstone) were mainly unvarnished recordings of his own improvised performances. Working for the first time with a mainstream crew and budget and without himself as an actor, he translates his high rhetoric and macho preoccupations (existential tests of bravado, good orgasms, murderous women, metaphysical cops) into an odd, campy, raunchy comedy thriller that remains consistently watchable and unpredictable –a s goofy in a way as Beyond the Valley of the Dolls. Where Russ Meyer featured women with oversize breasts, Mailer features male characters with oversize egos, and thanks to the juicy writing, hallucinatory lines such as “Your knife is in my dog” and “I just deep-sixed two heads” bounce off his cartoonish actors like comic-strip bubbles; even his sexism is somewhat objectified in the process. Coaxing good performances out of his male actors (Ryan O’Neal, Lawrence Tierney, Wings Hauser) and mannerist displays from his actresses (including Isabella Rossellini and Debra Sandlund), he is certainly capable of broad strokes — the southern accents are laid on with a trowel — but his framing, editing, and uses of sound and music are often fresh and tangy. Whatever has induced Mailer to clean up his act, he has introduced an effective (if convoluted) flashback structure, trimmed the fat off his prose, eliminated digressions, and shown some genuine flair with his Provincetown locations, including his own home. The results are giddy and singular — 100 percent Mailer, and one of those rare occasions when a novelist’s obsessions and vision have been brought to the screen intact. (Chestnut Station, Ford City East, Deerbrook)

Published on 25 Sep 1987 in Featured Texts, by jrosenbaum

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Best Seller

While it may not add up to anything very profound, this paranoid thriller is put together with so much craft and economy that a significant part of its pleasure is seeing how tightly and cleanly every sequence is hammered into place. Brian Dennehy is Dennis Meechum, an incorruptible police detective who doubles as a successful crime writer; James Woods is Cleve, a hit man who doubles as a corporate executive, and who wants Meechum to write a nonfiction best seller exposing his ruthless and respectable former boss–a philanthropist tycoon who has stealthily slaughtered his way to the top. Dennehy’s square and skeptical cop is an adroit reading of a dull part, but he makes a wonderful straight man for Woods’s fascinatingly creepy yet sensitive killer–modeled in part on Robert Walker’s Bruno Anthony in Strangers on a Train, with a comparable homoerotic tension between the two men. Tautly and cleverly scripted by Larry Cohen, crisply shot by Fred Murphy, and directed by John Flynn without a loose screw in sight, this is first-class action story telling, stripped to its essentials: no shot is held any longer than is needed to make its narrative point, and the streamlining makes for a bumpless ride. (Chestnut Station, Chicago Ridge, Edens, Golf Mill, Lincoln Village, Oakbrook, Orland Square, River Oaks, Woodfield, Evanston, Norridge, Ford City, Harlem-Cermak)

Published on 25 Sep 1987 in Featured Texts, by jrosenbaum

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A Room With No View [ORPHANS]

From the Chicago Reader, September 25, 1987. — J.R.

ORPHANS

*** (A must-see)

Directed by Alan J. Pakula

Written by Lyle Kessler

With Albert Finney, Matthew Modine, Kevin Anderson, and John Kellogg.

Although the conventional Hollywood wisdom about adapting plays into movies is that plays should be “opened up,” the practical effect of this is often roughly equivalent to letting the air out of tires: the air may circulate more freely, but the wheels no longer turn. Fortunately Alan J. Pakula is a sensible enough man to recognize this danger, and the best thing that can be said about his movie of Orphans is that, by and large, he has allowed the original play to remain a play. Indeed, only by respecting the integrity of the original has he managed to adapt it into a fairly successful movie.

A contemporary play set in the present, Lyle Kessler’s Orphans has a distinctly uncontemporary, even old-fashioned flavor to it. Largely concerned with intense family relationships and feelings — between brothers, and between father and sons — it has virtually no traces of sadomasochism, which alone suffices to make it unfashionable as theater in this post-Pinter era. In a time when Sam Shepard’s laconic Marlboro ads are experienced as existentially authentic, and Wallace Shawn’s intricate lacerations and varieties of self-loathing are regarded as cathartic, Kessler’s primal depictions of brotherhood and fatherhood, without the usual smirking ironies, are simple and direct to the point of embarrassment.

Tricked out with key words like “encouragement” and “justice” that recur as pivotally as “pipe dream” in The Iceman Cometh and “mendacity” in Cat on a Hot Tin Roof, the language of Orphans evokes the last 40 years or so of American theater — the poetic effects that we associate with plays by Tennessee Williams, Arthur Miller, and William Inge, as well as the Method psychodramas that Elia Kazan would pound out of their familial tensions, polishing their simpler platitudes into bright, golden doorknobs waiting to be turned. “You can’t keep out the night,” says one of Kessler’s characters; “it comes in under the door, through the cracks.” For better and for worse, the resonance of such a line seems predicated on the fact that we’ve heard its near-equivalent countless times before.

The story centers on two orphaned brothers — the older one a petty thief named Treat (Matthew Modine), the younger one a recluse named Phillip (Kevin Anderson) — who inhabit a squalid, isolated house in Newark. Phillip, an apparently illiterate wild child who apparently has been confined to the house by Treat because of his apparent allergies, is totally dependent on his older brother, who relates to him alternately as a stern, protective, nurturing parent and as an older playmate in manic games of hide-and-seek.

Into this grubby and quasi-infantile world comes Harold (Albert Finney), an alcoholic and small-time Chicago gangster on the lam with an attache case full of money. Treat brings him to the house one night with the intention of kidnapping him for a ransom, but before long Harold has appointed himself the father of both orphans–first winning the confidence of Phillip, and then using his authority to win over the resisting Treat as well, under the pretext of hiring him as a bodyguard. (Having grown up in an orphanage himself, Harold fondly regards Treat as another “Dead End Kid.”) Before too long — an ellipsis of time serving as a break between acts in the original play — Harold’s powerful civilizing influence has transformed the house as well as the clothes and appearance of Treat and Phillip. By the time he is fatally gunned down by another gangster near the story’s end, he has convinced Phillip that he can strike out on his own — that he can leave the house without suffering an allergic attack — and in the process has obliged Treat to consider a different relationship to both his brother (who has already surreptitiously taught himself to read) and the world outside.

When the play first opened at a small Los Angeles theater called the Matrix, Harold didn’t die at the end; Kessler only arrived at this conclusion in the course of rewriting the ending some 25 times, before the play reopened here at Steppenwolf. From here the play went on to productions in New York and London, both of which included Kevin Anderson (who came from Steppenwolf), and the latter of which included Albert Finney (who also produced the English version). All versions of the play were confined to a single room in the house, and one imagines that the principal obstacle to making it into a movie was the conventional wisdom cited above–the impulse either to spread the action out over acres or to declare the work unadaptable.

Ironically, according to interviews, it was not Pakula but Kessler, the playwright, who originally wanted to “open up” the action in the movie adaptation. But while they have added a few scenes in exteriors, the claustrophobic interiority of the material remains the same. We follow Treat pulling off some street thefts at the beginning, and later see him outside the house negotiating with a fence to sell the stolen goods. We also see his initial encounters with Harold in a train station and a bar. But apart from a couple of other significant exceptions involving Phillip, Pakula keeps us inside the house for the remainder of the film, and it is possible that the play’s overall sense of confinement may even have been intensified through the use of close shots, camera movements, and extended takes.

By insisting on this approach, Pakula locks horns with a theoretical dilemma about the differences between stage and movie naturalism, and for all its considerable impact the film comes across in a peculiarly divided way. Considering the degree to which film tends to absorb all the other arts, we tend to forget that each art has developed at a different pace — abstraction in painting, for example, is considered less avant-garde today than abstraction in literature or film — and that what we mean by naturalism in the theater is hardly identical to what we mean by naturalism in movies. Because of this discrepancy, Orphans is paradoxically most persuasive when it is least naturalistic in conventional movie terms. In fact, it is only when it reaches for conventional movie naturalism that it registers as unconvincing, forced and false.

One example of this is the house itself. In ordinary movie terms, it is too disheveled before Harold’s arrival and too neat afterwards to be convincing. Yet one can easily accept these extremes as soon as one places an invisible proscenium arch, unconsciously or otherwise, over the proceedings. And the shock of the house’s transformation between the play’s two acts is handled no less effectively in the film with a simple shot transition. One is grateful for the avoidance here of a more “cinematic” device, such as a montage sequence that would have shown the gradual changes from squalor to domesticity — a sop to movie naturalism that would have eliminated the shock altogether.

What Pakula and Kessler have described as the “parable” or “fairy tale” aspect of the plot fits hand in glove with its theatricality. And thanks to the remarkable power of its three main actors, Orphans can work as a spellbinder even when it seems to be taking place on Mars. The capacity of theater to construct an alternate universe is vitally connected to the necessity that its action be confined and circumscribed like a formula in a test tube. To bring this universe in contact with what passes for “the real world”– that is, the everyday world that movies traditionally try to present — is to risk diluting the formula and breaking apart its components. One of the most interesting things about Pakula’s film is its willingness to take that risk without sacrificing the concentrated, hothouse intensity of the original. While some of Pakula’s decisions are unfortunate, the overall success of this screen adaptation is startling — a shotgun marriage that works.

It seems especially odd that Pakula should be the one to accomplish this. His major limitation as an artist is his tendency to sacrifice the integrity of an overall structure for the jazzy impact of localized effects. The same set of reflexes that led to his reductive adaptation of Sophie’s Choice–turning William Styron’s novel into a Meryl Streep vehicle, and riding roughshod over the delicate balances between the three major characters for the sake of shameless Oscar-mongering — have been less ruinous here, but they take their toll nevertheless. It is one thing for the camera to follow Treat in his excursions outside the house — his edgy relation to the outside world is, after all, important to his character — and quite another to follow Phillip, whose relation to the exterior world is a good deal more abstract and theoretical and needs to be entrusted exclusively to the spectator’s imagination. Pakula clearly understands this in principle, but when Phillip leaves the house for the first time, the director can’t resist the rhetorical flourish of an overhead shot showing the character’s rapturous enjoyment of his newly found freedom — a God’s-eye view that elevates the viewer’s superior position in relation to Phillip to the point of pomposity, and violates the sense of offscreen (or offstage) space that is so central to our perception of him.

As tacky as the effect is, along with a couple of related ones elsewhere, it is not nearly as disastrous as the sentimentalities and simplifications of Sophie’s Choice. Both films depend on a certain chemical balance between three leading characters, but the dynamics of each trio differ drastically. The beauty of Styron’s novel derives in part from the degree to which each character assumes his or her full meaning only in relation to the other two, like three simultaneous chords. The sentimentality of Stingo — like that of, say, Alyosha in The Brothers Karamazov — is bearable only in ironic counterpoint to the harsher and more immutable tragic destinies of the other characters, and Pakula fatally upsets this precarious balance by sentimentalizing all three of them.

Orphans, on the other hand, is more nearly a libretto for three actors than an autonomous text, and although the characters’ dependence on one another is important to the story, their separate identities are no less important. Treat and Phillip, unlike Sophie and Nathaniel, are virtually defined by their ability to change, while the more stolid identity of Harold is viewed less as tragic destiny than as a parental support and a sense of roots (his own orphaned childhood) that allows Phillip and Treat to grow. Certainly the conceptions of all three characters have their sentimental aspects — Harold’s alcoholism, for instance, is never allowed to interfere with his Rock of Gibraltar stature — but it is perhaps only in some of Modine’s psychodramatic excesses and in the aforementioned camera angles that Pakula has allowed these simplifications to take over.

Otherwise, the characters are kept alive and unpredictable through the careful counterbalancing of their separate acting styles. Albert Finney, American accent and all, gives a model demonstration of how to hold the screen with a minimum of fuss — a method of suggesting reserves of untapped energy that must be a lot harder to pull off than he makes it seem. (The fact that Harold is associated with Houdini is hardly accidental — it compounds the play’s use of offstage space by implying that Harold is himself an iceberg, most of whose resources are invisible to the naked eye.) Matthew Modine, by contrast, is an anthology of visible tics and staccato gestures — not at all like the alternately serene and smoldering Joker he played in Full Metal Jacket, but something more nearly like a Brando-derived character in a Scorsese movie, a live wire whose perpetual rage makes even his casual movements potential acts of violence. While Finney glides and Modine stabs and sputters, Kevin Anderson acrobatically flops, rambles, and swings like a monkey through the clutter of the house, halfway between the eccentric grace of the former and the nervous indecision of the latter; where Finney is mainly straight lines and Modine is tortured angles, Anderson is basically curves.

In one of the strongest set pieces — a play within a play staged by Harold to test Treat’s ability to hold back his anger, with Phillip enlisted as a provocateur — all three styles are whipped together into a furious psychodrama that restages the emotional dynamics of the trio in an almost dreamlike form. Like the multiplication of two negatives, this fusion of unrealities, a dream within a dream, creates a sense of truth at loggerheads with all the ordinary scenes taking place outside the house.

The odd thing about such set pieces is that, for all their primitive and primal, nonintellectual content, they restage some of the same fascinating contradictions that can be found in such films as Jean Cocteau’s Les parents terribles (1948) and Kon Ichikawa’s An Actor’s Revenge (1963). About the former, critic and theorist André Bazin once wrote that because Cocteau’s play was markedly realist, “Cocteau the filmmaker understood that he must add nothing to the setting, that the role of the cinema was not to multiply but to intensify . . . if the room of the play became an apartment in the film, thanks to the screen and to the camera it would feel even more cramped than the room on stage. What it was essential to bring out was a sense of people being shut in and living in close proximity. A single ray of sunlight, any other than electric light, would have destroyed that delicately balanced and inescapable coexistence.” In the more avant-garde An Actor’s Revenge–centering on an aging Kabuki actor in drag as he traipses through a fantasy environment where the stage and the world are often indistinguishable — Ichikawa offers a dazzling and definitive illustration of the principle that the most cinematic way of filming theater is to keep it as theatrical as possible.

It goes without saying that Pakula never approaches the purity of a Cocteau or an Ichikawa — either of whom, I’d wager, would have eaten ground glass before even conceiving of a scene like Phillip rolling around in the field in front of his house. What matters more, though, is that Pakula has allowed most of Orphans to retain its theatrical juices, regardless of the bizarre consequences, and thereby stumbles into the same fertile territory of Cocteau and Ichikawa that engages with many of the same contradictions. As an art film, Orphans may be only a halfhearted effort; but in terms of Hollywood it qualifies as a rare act of courage.

Published on 25 Sep 1987 in Featured Texts, Featured Texts, by jrosenbaum

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A Film of the Future

I truly regret not being able to illustrate this early piece for the Reader, published in September 1987, with the sort of illustrations its awesome landscapes deserve. In fact, the only other film by Tian Zhuangzhuang (see photo above) that I’m aware of that’s comparably impressive from this standpoint is his extraordinary Delamu (or, in Chinese, Cha ma gu dao xi lie), a 2004 documentary that’s even more neglected, at least in this country (see the photo below, immediately after the absurdly small landscape photo from The Horse Thief).

It’s worth adding that one can now obtain The Horse Thief inexpensively, letterboxed and with English subtitles, at www.yesasia.com/us/1005182257-0-0-0-en/info.html–-J.R.

*****

THE HORSE THIEF

**** (Masterpiece)

Directed by Tian Zhuangzhuang

Written by Zhang Rui

With Cexiang Rigzin and Dan Jiji.

By Jonathan Rosenbaum


If the two aesthetically richest decades in the history of cinema have been the 1920s and the 1960s, it is in no small part due to the fact that it was during these two golden ages that film came closest to becoming a universal language. Some recent film theorists, arguing that film images are dependent on linguistic structures, have denied the claims for silent film’s universality. But the fact remains that the consolidation and purification of silent film language in the 20s coincided with an international film culture where cross-pollination seemed almost the rule rather than the exception.

The same impulse toward internationalism that led to shop signs in Esperanto and a virtual absence of intertitles in the very influential The Last Laugh (1924) also turned most of the giants of this period–Chaplin, Dreyer, Eisenstein, Flaherty, Griffith, Lubitsch, Murnau, Sternberg, and Stroheim, among others–into a race of globe-trotters. “Fair exchange isn’t robbery,” Art Blakey recently pointed out at the Chicago Jazz Festival, referring to the mutual education that passed between him and his various sidemen over the years. The same could be said of those periods in film history when countries are most open to ideas from abroad.

The second golden age came about largely through the efforts of a new generation of directors to reapply some of the lessons of the 20s and forge another international film culture. Films as diverse as Hiroshima, Mon Amour and Hatari, Breathless and Blow-Up, The Savage Innocents and Fahrenheit 451, 2001: A Space Odyssey and Playtime, Contempt and The Rise of Louis XIV were virtually defined by their multinational elements and sentiments; and for the first time since the 20s––barring perhaps only the impact of Italian neorealism in the 40s–Hollywood styles of filmmaking were fundamentally overturned by new developments from abroad. (Some of the most banal tropes of current movies–such as ending a film with a freeze-frame––can be traced back directly to the innovations of this period.)

If one adopts a cyclical theory of film history, the next golden age of internationalism will be the first decade of the next century. Director Tian Zhuangzhuang has said that he made The Horse Thief for the 21st century, and one wonders if he might have had some of this internationalism in mind. For the power of this breathtaking spectacle from the People’s Republic of China, which is receiving its U.S. premiere at the Art Institute’s Film Center this Saturday and next Friday, is to a large extent its capacity to communicate directly, beyond the immediate trappings of its regionalism and culture, not to mention its nationality and its period. The relatively small role played by dialogue and story line and the striking uses of composition and superimposition make it evocative of certain films of the 20s, although it is anything but a silent film: the chants, percussion, and bells of Buddhist rituals and the beautiful musical score that incorporates them form an essential part of its texture. And the film’s bold uses of color and a rectangular ‘Scope format, as well as its mesmerizing camera movements and very eclectic style of editing, make it more readily identifiable with movies made in the 60s.

Set in the remote wilds of Tibet, with a cast consisting entirely of Tibetan nonprofessionals, The Horse Thief concerns a man named Norbu, an occasional horse thief who is eventually expelled from his clan for stealing temple offerings. Living in isolation with his wife Dolma and his little boy Tashi, he periodically returns to the tribe’s temple to pray, and appears to be genuinely remorseful about his crime, particularly after his son dies. But after two more harsh winters, and the birth of another son, he finds it necessary to steal again in order to keep his family alive, and even kills a sacred ram. After he is told by an old woman of the clan, who may or may not be his grandmother, that his wife and child can return, but that he is “a river ghost, full of evil,” he steals another couple of horses and sends his family back to the clan on one of them.

These are the bare bones of the plot, or as nearly as I’ve been able to make them out, but they are far from adequate as a description of the film, even as narrative; it is implied, for example, that Norbu dies at the end of the film, but whether in fact he does is not made explicit. Basically a film about the harshness of a terrain and a climate, and the continuity of Buddhist death rituals, this is in certain respects scarcely a narrative film at all. Significantly, it was only during a third viewing of the film that I focused on the plot. That viewing yielded the partial synopsis given above, but didn’t convince me that it brought me face to face with what the film was like or about in any definitive sense.

Tian is a member of China’s so-called “fifth generation” of filmmakers––those who entered the Beijing Film Academy after the end of the Cultural Revolution and began to have access to a wide range of films from abroad. According to Alan Stanbrook in Sight and Sound, Tian and his former classmates, including Chen Kaige (Yellow Earth), Huang Jianxin (The Black Cannon Incident), and Wu Ziniou (The Last Day of Winter), were “weaned on directors like Godard, Antonioni, Truffaut and Fassbinder, though the current batch of students shows little interest in these filmmakers, or, indeed, in the work of previous graduates like Chen Kaige and Tian Zhuangzhuang,” preferring to study the films of Hitchcock and Spielberg. What this latter focus will lead to is uncertain, but I would wager that it could not produce a film remotely like The Horse Thief.

The films of the 1982 graduates of Beijing are only beginning to be circulated in the West, and in certain cases their exposure in China has been limited as well. While anywhere from 100 to 300 prints are usually struck for a new Chinese feature, only 11 were made of The Horse Thief, while a mere two were made of On the Hunting Ground, Tian’s only previous feature; print runs of Exile of a Folk Artist, his latest film, which is apparently designed to be less controversial, have not yet been reported. Another identifying trait of this group is that their films are made at the Xi’an film studio, presided over by Wu Tianming––in contrast to the more conservative and traditional films produced at Wu Yigong’s Shanghai studio.

Before being released, The Horse Thief suffered two kinds of censorship at the hands of government authorities. One of these was an addition rather than a subtraction––the date “1923,” which flashes on the screen before the first image, thus locating the action in a specific period rather than making it more timeless, which was the director’s intention. (On the whole, acknowledging my sketchy acquaintance with Buddhism and Tibetan history, there is nothing else in the film that could squarely place it even in this century; apart from the use of rifles in one or two scenes, there are practically no forms of technology present to date it at all.) The other form of censorship was the elimination of corpses from the first of three separate “sky burials” in the film, when human bodies are fed to carrion birds. We do in fact see these birds feeding on flesh–they appear at the beginning of the film, in the middle, and again at the end (when perhaps it is Norbu they are devouring)––but evidently the original version was more explicit.

All three of Tian’s features are concerned with minority cultures within China; On the Hunting Ground is set among the herdsmen of Inner Mongolia, and Exile of a Folk Artist, according to Stanbrook, is “about the folk singers and artists who fled from the Japanese during the war of resistance and ended up in south-west China.” It would appear that some of the difficulties he has had with his first two features stem from what might be considered the brutality of the cultures shown. On the Hunting Ground, I am told, is fairly explicit about the slaughter of animals, and after The Horse Thief received its first showing in the West early this year––at the Rotterdam Film Festival, where I first encountered it––it was initially held back from export because Chinese authorities reportedly felt it fostered a falsely primitive impression of the nature of Tibetan life.

Personal to a degree which seems anomalous in a Chinese Communist context, The Horse Thief clearly cannot be reduced to an ethnographic study or a travelogue. One might assume that a plot so slender would be shaped like a parable to drive home a particular point; if that is the intention of this film, which I tend to doubt, it is a point that eluded me. The difference between isolation and community is obviously part of what the film is about, but even this concern seems often dwarfed by the dominance of the landscape and the sounds of the Buddhist rituals, which make this difference appear almost irrelevant. (In this respect, it is worlds apart from Nicholas Ray’s The Savage Innocents, about Eskimo life, in spite of certain visual and behavioral resemblances.) Composed mainly of short sequences connected to one another by quick fade-outs or slow lap dissolves, the film offers itself almost entirely as spectacle, and as such seems to be structured more on musical terms than on narrative ones; in this framework, Norbu figures less as a theme than as a solo instrument that occasionally rises above the ensemble passages––plaintive in its isolation, yet never divorced from the surrounding musical context.

The musical sensibility is apparent in the recurrence of certain locations, sounds, and camera setups; in the lightning-quick shot of the collapse of a tent, effected by Norbu’s accomplice in the first horse theft that we see; in a remarkable sequence devoted to Norbu’s extended praying and prostrations, which hypnotically combines camera movements and superimpositions with a use of other human figures that ambiguously alters our sense of his isolation; in the slow drip of water from melting snow that Norbu catches in a jug to bring to his ailing child; in the intricately structured sequence showing the clan’s westward migration, as fine a piece of epic poetry as some of the grander collective movements in Ford; and above all, in the depictions of the Buddhist ceremonies and rituals, which are themselves patterned like musical structures. And despite the highly formalized nature of Tian’s visual style and rhythm, the flow of a given sequence never becomes predictable: an unexpected low or tilted camera angle, all the more jarring in a ‘Scope format, will suddenly veer a scene’s progress in a different direction; or an unforeseeable shift in the camera’s distance from a subject will bring about a similar reorientation.

In short, the relative paucity of plot is never experienced as an absence because virtually every shot becomes an event in itself. As in 2001, the overall movement of The Horse Thief is toward revelation. The film’s environmental and ecological mysticism, while inextricably tied to Tibetan Buddhist ceremonies, has little of the heavy cultural baggage one associates with the mysticism of Andrei Tarkovsky, or even with the more folkloric mysticism of Alexander Dovzhenko or Sergei Paradjanov, which it more closely resembles. Perhaps where it most sharply distinguishes itself from other films is in its ambiguous juxtaposition of human figures with landscapes; without ever proposing an antihumanistic or even nonhumanistic vision, it nevertheless situates the human in a different relationship to nature. Partaking of some of the universal language imparted to us by the silent cinema of the 20s in its compositional boldness and simplicity, and by the eclectic cinema of the 60s in its awareness and development of this cinematic past, The Horse Thief is a film of the future in more ways than one.

Published on 18 Sep 1987 in Chicago Reader, by jrosenbaum


Published on 18 Sep 1987 in Featured Texts, by jrosenbaum

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Landscape Suicide

All of James Benning’s features can be regarded as shotgun marriages in which he attempts to wed his distinctive formal talents and interests–framing midwestern landscapes with beauty and nostalgia, using ambiguous offscreen sounds to create narrative expectations–with an intellectual and/or social rationale. Landscape Suicide is almost certainly his most successful and interesting foray in this direction since his One Way Boogie Woogie of ten years ago. Delving into two murder cases–Bernadette Protti’s seemingly unmotivated stabbing murder of another teenage girl in a California suburb in 1984, and Ed Gein’s even more gratuitous mass slayings and mutilations in rural Wisconsin in the late 50s–Benning uses actors to re-create part of the killers’ court testimonies, juxtaposed with the commonplace settings where these crimes took place. Boldly eschewing the specious psychological rhetoric that usually accompanies accounts of such crimes, he creates an open forum for the spectator to contemplate the mysterious vacancy of these people and these places, and their relationships to each other. The performances of both actors, Rhonda Bell and Elian Sacker, are extraordinary achievements, and the chilling, evocative landscapes have their own stories to tell; the fusion of the two creates gaps that not even the film’s confusing title can fill, but the space opened up is at once powerful and provocative. To be shown with Susan Kouguell and Ernest Marrero’s rather tedious short about marital violence, Before the Rise of Premonition. (Film Center, Art Institute, Columbus Drive at Jackson, Thursday, September 24, 7:45, 443-3737)

Published on 18 Sep 1987 in Featured Texts, by jrosenbaum

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