Declarations of Indepedents: Come As You Were

From The Soho News (April 22, 1981). — J.R.

April 7: The Story of Three Loves (1953) at the Regency. It’s been over 27 years since I last saw this luscious, kitschy technicolor trio of thematically related sketches — awkwardly and arbitrarily stitched together on an intervening ocean liner — and it impresses me even more now than it did at age 10. Its terrain is neither Hollywood nor Europe, exactly, but a glossy MGM compromise between American dreams of Europe and European emigré dreams of America. And the fascinating thing about it today is the degree to which pop existentialism composes its principal form of hard aesthetic and social currency, in all three of its delirious parables about love and art.

In the London-based “The Jealous Lover” (scripted by John Collier, directed by Gottfried Reinhardt), ballerina Moira Shearer learns she has a weak heart that prohibits further dancing. Subsequently inspired, however, by the florid imagination and genius of director James Mason, she devotedly and ecstatically dances herself to death.

“Mademoiselle” offers Vincente Minnelli’s mise en scène of a Rome-based fantasy about an 11-year-old Ricky Nelson patterned somewhat after Daisy Miller’s twerpy kid brother. Secretly infatuated with his governess, Leslie Caron, he is enabled by the magic of an obliging American witch (Ethel Barrymore) to become Farley Granger for one enchanted, Cinderella-tense evening.

Finally, in the Paris-based “Equilibrium” (another wry Collier-Reinhardt episode), two sexy, doomed existential hero/victims, Kirk Douglas and Pier Angeli — each responsible for a spouse’s death through an unlucky gamble — team up as trapeze artists who fall simultaneously in love and out of their profession only after they gamble on each other without a net, and win.

What seems rather amazing about all this today is how up to date it once was — a movie that appeared the same year as the English translation of Sartre’s Being and Nothingness, and a good four years before Mailer’s “The White Negro”. In striking contrast, Diane Kurys’ dippy Cocktail Molotov — a “contemporary” French film about May ‘68, opening Sunday at the Baronet, that I see right afterward — looks genuinely reactionary, even for 1979.

If I understand the task of this film correctly, it is more or less an attempt to depict May ‘68 for teenagers today in a manner that renders it harmless and innocuously apolitical — the eternal rebellion of youth against the intolerance of parents. Anne (Elise Caron), the 17-year-old middle-class heroine, runs away from home because her mother doesn’t approve of Frédéric (Philippe Lebas), her working-class boyfriend. En route to Israel to join a kibbutz, she is shortly joined by Frédéric and his pal Bruno (François Cluzet, who appropriately resembles Dustin Hoffman).

In Venice, where Anne’s about to leave on a boat, they hear about the demonstrations and tear gas in Paris, and shortly afterward a local politico named Anna-Maria who won’t put out for Bruno skips with his car and most of their belongings. Thus stranded, they gradually hitch their way back to Paris across a semi- immobilized France. Perhaps the most ideologically crucial dialogue occurs between Frédéric and Anne. He: “So we’ll miss the barricades, who cares?” She: “I think I’m pregnant.” The whole film can be summed up in that exchange.

“They wanted us to believe it was over,” declares the film’s concluding title, written out on the screen like a cheerful bill of lading. “For us it was only beginning.” Just about everything preceding this title is a glib guarantee that we never even begin to ask ourselves what “they” or “it” refer to.

The referent of “us,” alas, is all too clear. It’s that same team of shining, innocent hearts, all beating in sync, that thrilled to the radicalism of The Graduate and quickened to the subversive quavers of An Unmarried Woman (which, for my money, is no better or worse than Willie and Phil, just as, existentially speaking, Stardust Memories isn’t all that different from Manhattan).

Not having seen Kurys’ popular previous autobiographical feature, Peppermint Soda, to which this film is the sequel and spinoff, I can’t really comment on whether the gooeyness here has any real precedent. Either way, as a sentimental means of depriving May ‘68 of any remaining political significance whatsoever — complete with an affecting cameo by Marco Perrin as a state trooper giving a flic’s account of the Paris events — Cocktail Molotov is clearly just what the bourgeois doctor ordered.

***

April 9: On Spoiled Children (Des Enfants Gâs, 1977) — the fourth feature of former film critic Bertrand Tavernier, running through Sunday at the Public — I find it hard to do much than draw a polite blank. Set in a Praisian high-rise (in the 15th arrondissement, I think) that’s even uglier and more decrepit than the suburban ones in Godard’s 2 or 3 Things I Know About Her, the film is mainly concerned with what happens when the tenants band together to protest unfair landlord practices.

All this is laudable and not exactly boring, but it’s five days later when I’m writing this, and I’m hard put to summon up a plethora of details. Tavernier may be as steeped in 50s Hollywood as Peter Bogdanovich — his earlier Le Juge et l’assassin (1976) struck me at the time as an offshoot of 50s Preminger — and Spoiled Children often seems the epitome of a 50s Hollywood liberal film (a genre perhaps represented at its best by the 1960 Wild River), with the same sort of low-key realism.

Even the conventionally unconventional couple composed of the equally attractive Michel Piccoli (a 46-year-old filmmaker who’s moved away from his family to thrash out a script) and Christine Pascal (a student who lures him into the tenant organization) seems to exude the certainties of that era, overlaid by a soupçon of 60s license (e.g., Piccoli fully clothed beside a nude Pascal — an image out of Contempt). And to make the loose structure even looser, Piccoli’s wife’s work as a teacher of disturbed kids is also threaded through the patchy plot.

***

April 14: Victor Nunez’s Gal Young Un — on at the Art through next Tuesday, in First Run Feature’s ongoing festival of American independent films — is a small gem that’s probably worth 105 minutes of anyone’s time. Set in the backwoods of central Florida during Prohibition, it tells the story of a well-off widow (Dana Preu) who marries and gets exploited by a slick, young moonshiner (David Peck) who eventually brings home a teenage mistress (J. Smith, the title waif), until poetic comeuppance finally gets delivered. Sensually perfect in certain details — light falling on trees, a rock plunked into water — the movie pursues its witty, nondidactic feminist plot with a precise sense of period and place that puts a Kurys (or a Bob Rafelson) to shame.


Key lines of dialogue (or, just as often, the widow’s terse monologues) neatly lock into predestined slots with all the satisfying rightness of an old-timer snapping back a suspender strap — the kind of polished epiphanies that short stories tend to be built around. And because this film is adapted from a Marjorie Kinnnan Rawlings story of the same title, there’s a certain slowness in the pacing of the last laps that seems inevitable in most adaptations of short stories into features — the kind where you’re waiting a little for each gear change and plot point in the overall structure to click into place. But Nunez usually brings it off with honors because it can be regarded as a kind of country patience, too — the sort of dogged temperament that doesn’t mind slowing down some if it’s needed to get things right.

Gal Young Un gets things right. (The title, by the way, is a somewhat rarefied expression that, according to Nunez, can be traced back only to Florida in the 30s.) Dana Preu — an extraordinary nonprofessional who teaches English Lit., and reportedly derived part of her performance from memories of rural Mississippi in the 30s — has the kind of astonishing face that can walk away with a movie  (although, move for move, she is equaled by a wonderful ginger cat — a central character, quite pivotal throughout — that can act up a storm himself.) At certain uncanny junctures, her country gestures, pauses, and intonations become poetic commentaries on Mattie Siles rather than the character herself — as deeply and pleasurably textured, in a way, as Nunez’s camerawork.

***

P.S. Some afterthoughts about Jerry Lewis’ Hardly Working to add to my comments of two weeks ago:

(1) The movie seems profoundly Jewish — in its relations to food (a wonderful, excruciating donut-sampling scene in Stone’s office) and to victimization, its Florida locations, its sexism, its playful sense of fantasy.

(2) As Jackie Raynal recently pointed out to me, it is made for kids and housewives — thanks to whom, one should add, the film is currently racking up at the boxoffice, despite widespread critical hostility and indifference. (In fact, it’s the current front runner in Variety’s weekly list of the 50 top-grossing films.)

(3) The infantile terror and anguish conveyed by Lewis in certain scenes, at certain asocial moments (not all of them funny), is sharply evoked by Piccoli’s description of a Laurel and Hardy gag in Spoiled Children, in which Ollie asks Stan, “Which do you like better, me or apple pie?” and Stan, after looking back and forth repeatedly at Ollie and then at the audience, finally bursts into tears. Food, love, and mortality, all in a nutshell.

Published on 22 Apr 1981 in Notes, by jrosenbaum

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Declarations of Independents: HARDLY WORKING

From The Soho News (April 8, 1981). I haven’t reproduced all of this column, preferring to consign most of the latter part of it to oblivion. — J.R.

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My dream scenario runs roughly like this: J. D. Salinger finally relents and allows Jerry Lewis to direct a film based on The Catcher in the Rye (”Salinger’s sister told me if anyone would get it from him it would be me,” Lewis remarked in a 1977 interview), and civilization as we know it collapses. In the ensuing sociocultural upheaval occasioned by this deconstruction of two critical reputations, anarchy reigns supreme: mad dogs roam the street, The New Yorker shrivels to a cinder out of acute, well-mannered embarrassment; and all those distinguished gray eminences in my profession who fear and loathe Lewis for what he says about their own bodies and social discomforts — some of whom shrink in terror from Tati for the same reasons — run screaming off to the Hamptons and Berkshires to write their own fiction, never to return.

As long as such a personal fulfillment fails to materialize, I guess you might say I’m hardly working. So is the cinema today, at least the kind I care about. Most serious European cinema is virtually banned in this country; major work in the 1970s by Akerman, Bresson, Duras, Godard, Rivette, Ruiz, Straub/Huillet, and Tati — which is allowed to occupy at least a small part of the intellectual life of Paris or London — scarcely exists even as hearsay on these shores. (After all, it might threaten the self-confidence of our taste-makers if they had to wrestle with anything more taxing than the shopping-mall goods of a Coppola or a Gaumont.) And it takes about a year from the time the latest Jerry Lewis movie (his first to be released in a decade) opens abroad to the time it straggles into trendy Manhattan, in a version twenty-odd minutes shorter. Even the excitement of a new Michael Snow film, PRESENTS , that I was able to see in Toronto last month, and will be appearing here shortly, has to be confined strictly to a ghetto. It’s clearly not challenging enough to most critics, who are still sweating over the intricacies of Paul Mazursky and Robert Benton. (Snow’s name isn’t even listed in the over seven thousand entries of Ephraim Katz’s 1979 The Film Encyclopedia.) Truffaut discovered this box office secret years ago: your degree of seriousness and complexity is often gauged by your capacity to deal exclusively with the middle class. HARDLY WORKING — which deals with the working class and unemployment, and speaks directly to the racially, culturally, and economically disenfranchised (to judge by the delighted audiences I’ve been seeing it with) — doesn’t rate on this scale at all.

***

A passionate Jerry Lewis fan since age seven (at MY FRIEND IRMA in 1950), I followed him religiously through his vehicles with Dean Martin in the 1950s. As I grew older, critics and friends started to teach me all the ways (and reasons why) I should dislike and be repelled by him; most of this had to do with either embarrassment or the unabashed artificiality of his public manner — an “education” that lasted through most of the 1960s. Then, for about the first half of the 1970s, I was lucky enough to be living in Paris — a freer, looser, and richer town than this one in certain respects — where I was able to resee a lot of Lewis’s best films (all of them directed by either Lewis or his mentor, Frank Tashlin) and read some of the very interesting local criticism about him. “Lewis is the only one making courageous films in Hollywood today,” Godard remarked in 1967. More recently, on Dick Cavett’s program last fall, Godard spoke wisely and well about the honesty of Lewis’s film and its title, and he is absolutely right. Barring only Godard’s own ICI ET AILLEURS and Wajda’s MAN OF MARBLE, HARDLY WORKING is the most politically honest film I’ve seen this year. As a key document of the Reagan era, it is the only one to date I can even begin to identify with. It is also unbearable, beautiful, terrible, wonderful, stupid, brilliant, awful, shocking, inept, and even very funny for various alternating stretches, much as Godard can be. The opening precredits montage, speeding us through a kind of refresher course in Lewis’s 1960s work, is really comparable only to the beginning of TOUT VA BIEN . On a conventional level, it “hardly works” at all.

As in THE BELLBOY (1960), Lewis’s first directed feature — also done in Florida locations on a minuscule budget — the gags follow a pattern of almost rigorous discontinuity: just one idea after another, each one stranger than the last. Thus the movie develops more on a thematic level (Lewis as a radically destructive force in the real world) than on a narrative one (an unemployed circus clown tries to hold a steady job). Directorially, it is perhaps his most mannerist film, particularly in its reaction shots, as mannerist as SEXTETTE or RED LINE 7000 or ERASERHEAD. Pictorially, it is as much about aging as the last westerns of Hawks. (Lewis’s face has never been half as interesting before.) Viscerally, it is as painfully direct about lost stamina as MAD WEDNESDAY or A KING IN NEW YORK, and not merely where Lewis is concerned: the sad, weary features of Harold J. Stone also compose a memorable site.

Like Salinger’s best work (”Raise High the Roof Beam, Carpenters,” not Catcher ), HARDLY WORKING is about being inordinately hated as well as disproportionately loved, by one’s self as well as by others — Lewis’s objective situation. “I’m really happy I met you, Bo,” the obligatory heroine (Deanna Lund) says to him; “You’re happy you met him ?” smirks her little boy—in the same tone of voice that a Fox publicist asked me, “You want to see this movie again?”

It’s logical enough that Lewis parodies SATURDAY NIGHT FEVER — for what is Travolta’s dancing in that movie but an autistic Lewis fantasy made socially acceptable? — but it’s Lewis’s peculiar form of honesty to show the fantasy deflated at once. “An inability to lie carried to the point of tragedy,” Raymond Bellour’s description of the last films of Fritz Lang, applies in spades here — even to some of the more grotesque details, such as Lewis wearing his expensive jewelry throughout, despite the fact that his character is either out of work or employed in menial jobs. When, toward the end of his stint as a postman, he arranges for a police escort to come along on his route, it’s obviously a police escort accompanying a celebrity through a Florida suburb. (Snow, Godard, and Lewis are a lot closer than is generally supposed: all three are interested in fields rather than plots and often use autobiography to furnish their conceptual constructs, e.g., the exhaustion of space as action in PRESENTS, LE GAI SAVOIR , and HARDLY WORKING.)

Whole sections of this film are plastered up to their eyeballs in product plugs, from Budweiser to Goodyear, and Lewis makes no effort whatsoever to hide this practice, recalling his candor about plugs in chapter 13 of his book The Total Filmmaker. The movie seems profoundly Jewish — in its relations to food (a wonderful, excruciating donut-sampling scene in Stone’s office) and to victimization, its Florida locations, its sexism, its playful sense of fantasy.  Lewis’s character Bo collapses into Lewis himself in so many different ways that the total effect is that of a personal, materialist documentary — as someone once called Sternberg’s ANATAHAN , “My Heart Laid Bare.” (”They must need clowns,” Bo’s sister tells him consolingly after the circus closes. “Sure, honey,” Bo replies, “but who wants to get into politics?”)

In the final analysis, solipsistically and in terms of solipsism’s disastrous consequences, Jerry Lewis is America, and both are hardly working. So it’s hardly surprising that this is a movie that tells more truth than any of us is entirely ready to bear.

***

For years now, Fellini has been fast becoming a sort of limitless, structureless commodity, like salami or pepperoni, that can be sliced into at any point, yielding pretty much the same general consistency and flavor. The limits of a Fellini film thus often become the limit of his appetites and/or of mine, which seldom correspond precisely. I saw CITY OF WOMEN at a press show on March 5, over three weeks before I was asked to write about it; some vivid fragments still rattle in my memory, but much of the rest is dry-ice fog, as was no doubt the case on the 6th.

If CITY OF WOMEN seems to sprawl all over the place as limply as it does, this may partially be because, despite the legally demonstrable presence of Marcello Mastroianni in the central part, the film has no central character. It is like CASANOVA without Donald Sutherland, or 8 1/2 without Mastroianni, or JULIET OF THE SPIRITS with or without Giulietta Masina. Nor can it claim a subject, exactly. It has, perhaps, a little more to do with feminism than KAGEMUSHA has to do with chicken farming,but not so much that you couldn’t miss it if you blinked twice.

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Anchorless and adrift, CITY OF WOMEN is a floating toy store that can easily be plundered by everyone to some extent; any customer can more or less count on walking away with a few indelible, irresponsible images, none of which has a particularly complex or interesting relation to any of the others. Take the best 15 minutes, combine them with the best 15 of ALTERED STATES, quadruple the results, and you might wind up with something that could blow most other current releases out of sight and mind. Unfortunately, the same hot air that pumps up these privileged moments of poetry and imagination can just as easily blow them away, too.

Published on 08 Apr 1981 in Notes, by jrosenbaum

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