Bigger Than Life: The Man Who Left His Will on Film

From The Soho News (October 29, 1980). I’m delighted to report that, at long last, the second version of We Can’t Go Home Again is scheduled to premiere shortly at the Venice International Film Festival. (For more information, go here.) — J.R.

Nicholas Ray — supreme Hollywood hero of Godard, Rivette, Rohmer, Truffaut; passionate outlaw and bullshit artist; director of They Live By Night, In a Lonely Place, Johnny Guitar and Rebel Without a Cause – died last summer at the age of 67. But he made two films about his dying before he went. Actually it would be more precise to say he worked on two films about his dying, neither of which is complete, both of which I’ve been able to see this year.

The first of these is We Can’t Go Home Again, an epic 35mm feature made by Ray in collaboration with his wife, Susan, and his film students in the early ’70s. Susan is trying to raise money to complete the film, and I’m hoping that she can find it. When she showed the tattered workprint to me and a few other interested parties on a Steenbeck early last July, pieced together from about 30 percent of the material, it was apparent that this remarkable, impossible, impressive and irritating work in progress is all of a piece — unlike the version that I’d seen at the Cannes Festival in 1973.

At the time I’d written about the film for Sight and Sound within the wider context of an appreciation for (and some ambivalence about) Ray’s work:

“Surfacing in Cannes in the worst of conditions — not quite finished, unsubtitled, shreiking with technical problems of all kinds, and dropped into the lap of an exhausted press fighting to stay awake through ther 15th and final afternon of the festival — Nicholas Ray’s We Can’t Go Home Again may have actually hurried a few critics back to their hiomes; but it probably shook a few heads loose in the process. Clearly it wasn’t the sort of experience anyone was likely to come to terms with, much less assimilate, in such an unfavorable setting, although the demands it makes on an audience would be pretty strenuous under any circumstances.

“Created in collaboration with Ray’s film class at the State University of New York at Binghamton, and featuring Ray and his students, the film attempts to do at least five separate things at once: (1) describe the conditions and ramifications of the filmmaking itself, from observations at the editing table to all sorts of peripheral factors (e.g., a female student becoming a part-time prostitute in order to raise money for the film); (2) explore the political alienation experienced by many young Americans in the late ’60s and early ’70s; (3) demystify Ray’s image as a Hollywood director, in relation to both his film class and his audience; (4) implicate the private lives and personalities of Ray and his students in all of the preceding; and (5) integrate these concerns in a radical form that permits an audience to view them in several aspects at once. Thus, for the better part of two hours, six separate images are projected on the screen together, juxtaposing super-8 and 16mm footage against a 35mm backdrop (with the aid of a video synthesizer) in one crowded fresco.”

***

Today, thanks to further work done on the film by Ray in the mid-’70s — editing, labwork, and a narration that he added himself — the film is in a much more coherent and lucid shape. Susan estimates that it needs about nine more months of editing. This means incorporating material that wasn’t available when Ray was doing his last assemblage in 1976, “researching 40 boxes of film and sound to do full justice to the material and to insure technical consistency.”

“It’s funny,” she said to me last June, “there’s a lot of work, and there’s not a lot of work. The film has a life of its own which can’t and won’t be tampered with. It’s a complete statement. It’s just grammatically inexact.”

See full size image

As before, the film oscillates between the lives, political engagements and problems of the students and Ray’s own problems and ambivalent stances in relation to them and himself. Early on, wearing a red jacket that inevitably recalls James Dean’s in Rebel, he’s shown going into a barn with a rope, bent on hanging himself — a project that he fumbles. (”I made 10 goddam Westerns and I can’t even tie a noose,” he mutters hyperbolically after the noose slips free.)

Soon afterward, dressed as a Santa Claus on a highway, he mutters some more — about needing a drink and “Who the hell ever invented zippers?” — when he’s hit by a speeding car. After a mock funeral performed by his students, he’s discovered back in the hayloft by one of them, Leslie, who listens sympathetically to his woes. (”Have you ever been to a faculty party?”) Richie, who lives with Leslie, invites him to stay at the house they’re sharing with some other students.

The story continues well past graduation and into the Republican convention in Miami in the summer of ‘72, introducing additional students along the way, before Ray is shown attempting suicide again — this time successfully. (Or is it an accident?) His parting message to his students: “I was interrupted….Take care of each other…all the rest is vanity…and let the rest of us swing.”

It’s hard to know how to respond to his parable of self-destruction, filmed almost a full decade after Ray’s last commercial feature, 55 Days at Peking — except to assert without a moment’s hesitation that its formal interest far surpasses that of the Samuel Bronstein spectacular that finished off Ray’s “official” career.

The multiple images that were combined via rear projection photography are often extraordinary, and the total effect of this graphic, innovative, agony-ridden document seems to be somewhere between the Guernica of disaffected America that it clearly aims for and the shattered bathroom mirror in which James Mason examines his fragmented features and identity in Bigger Than Life, his most disturbing Hollywood film. The dialectic between cracked self and atomized other is a central theme throughout, perhaps exprssed most poignantly — and bitterly — in the film’s title, We Can’t Go Home Again, as well as its punning credit signature, “by US”.

***

If We Can’t Go Home Again charts an apocalyptic falling apart, Lightning Over Water constitutes a no less tortured effort at reconstitution, equally (and no less uneasily) poised between fact and fiction. Embarked on jointly by Ray and Wim Wenders (credited as codirectors) last spring, when Ray knew that he was dying of cancer and wanted to work again, it is being re-edited in California, more than five months after being shown at the Cannes Festival.

It was shortly before Cannes that I saw an early version of Lightning Over Water at a private New York screening, presided over by Wenders himself, who afterward asked the gathered audience for reactions. He also asked critics present not to write about the film — a request that I’ve honored until now and am ignoring only because substantially the same film has been seen at Cannes and, more recently, Venice, without any press bans. (Another version — which is said to be composed of 50 percent new material — is close to completion.)

Leaping restlessly back and forth between film and transferred video, and largely shot in the Rays’ Soho loft and Nick’s hospital room, Lightning Over Water features Ray and Wenders as well as their wives, all “playing” themselves. (Wenders is married to the country singer Ronee Blakley, one of the leading performers in Nashville.)

When I asked Susan Ray how much of the film is autobiographical and how much is fictional, she responded, “I don’t see a difference. It may expose the flaws in my perception of reality, but I don’t see a difference between fiction and fact — I see them as alternating strata toward the center of the earth. There were some things in the film that wouldn’t have happened unless we had reorganized them a bit. On the other hand, by their happening, the real tension in the situation came better to light — so you achieved a fact through a fiction.”

One thing that makes my own relationship to the film a somewhat troubled one is a member of an afternoon of shooting that I was present at in May 1979 (none of which produced usable material). One of the producers, Pierre Cottrell, an old friend, had passed along an invitation to me to come to the Museum of Modern Art one afternoon, when Ray would appear between screenings of a couple of his films to answer questions from the audience. Wenders was in California at the time working on Hammett, his feature for Francis Coppola, but Ray and the crew decided to go on shooting in his absence.

To film this sequence, Ray had to be brought from the hospital in a wheelchair that was hoisted onto the stage of MOMA’s auditorium, I had met him on three previous occasions — had one bought him a drink in Paris and more recently had had dinner with him and a couple of mutual friends in Soho, after he’d joined AA, when he seemed in much better shape. The loss of an eye due to an embolism in early 1970 and years of hard drugs and hard living had already taken their toll. But nothing could have prepared me for the sight of the tiny, emaciated figure chain-smoking on MOMA’s stage, while a dull Sunday afternoon audience asked such questions as would Mr. Ray please care to list the titles of all the films that he’d directed.

Finally I was goaded by Pierre Cottrell into asking a question of my own: “How do you feel about the experience of being in this film?” He replied that it was an interesting question that he preferred to answer in a different context — a mutual opportunity that never offered itself. Yet that afternoon at MOMA I couldn’t shake from my mind the macabre notion that Nick Ray’s skeleton was grinning at all of us, taking a perverse pleasure in how shaken we all were by the sight of him.

When I admitted this feeling to Susan she nodded and said, “That sounds likely. Nick was a provocateur, a master wizard. And he was pretty tired by then — that’s true — and in some ways he was pretty discouraged. But I think in other ways he was perfectly capable of running us all in circles and enjoying himself to the hilt while he did it. It wasn’t always easy but it was never dull, this sneak-magician part of him.”

The parts of Lighting Over Water’s footage that I like especially are those depicting the fierce, unbridled pleasure of Ray as a spectator: watching an old friend, Jerry Bamman, rehearse a scene from an adaptation of Kafka’s “A Report to an Academy” in a theater and looking at We Can’t Go Home Again as it’s projected on a large screen in his loft. Even without Ray’s self-willed mythical status — the sort of impulse that would treat his own dying as an existential aesthetic challenge, a final test to his capacities for mise en scene – the latter comes across as an image of rare monumentality, all the more rare in this period of small movies.

Published on 27 Aug 2011 in Notes, by jrosenbaum

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Published on 29 Oct 1980 in Notes, by jrosenbaum

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3 Days at the Kitchen: Notes of a Videophobe

From The Soho News (October 29, 1980). — J.R.

What attracted me to sign up in advance for a symposium called “Telvision/Society/Art,” put on at the Kitchen and NYU last weekend, was the opportunity to see and hear some old friends, encounter some new people, and maybe even get some new ideas (about what I should be reading and seeing, if nothing else): a bargain for the $10 registration fee.

Presented by the Kitchen and the American Film Institute and organized by Ron Clark, a senior instructor at the Whitney Museum’s Independent Study Program, the three-day event inevitably threatened a few dead spots — particularly to a virtual videophobe like me, who largelt regards the medium as a kind of wicker basket holding a few magazines that I’m neither interested in reading nor quite ready to throw away. On the other hand, the fact that some of the invited panelists seemed to share the same bias made me suspect that I’d feel right at home.

The symposium got off to a somewhat inauspicious start wuth the presentation of a lumbering keynote paper entitled “Television Images, Codes and Messages” by Douglas Kellner, a teacher of philosophy at the university of Texas’s Austin campus. This is one of those all-enveloping academic machines designed to engorge and magically synthesize every fashionable theory in the firmament, including several in frank contradiction with one another, into one all-purpose shining beacon — designed, like TV, to lull us into passive acceptance of anything and everything.

Rather gracelessly written (e.g., “Low-key classical music introduces the higher-brow world of public television”), Kellner’s paper nevertheless brought the symposium to life through the healthy opposition that it inspiredEnglish theorist Stephen Heath responded first by wondering whether one should uncritically assume that TV “communicates” when it is in fact TV itself that produces this notion — a point that became amplified by French writer Berenice Reynaud, who suggested that it was more interesting to look at TV as if it were communicating nothing.

Kellner more or less agreed, arguing for a pluralistic use of critical methodologies; art critic Rosalind Kraus promptly accused him of intellectual dishonesty — creating the illusion of collective endeavor in the same way that TV does, by co-opting everything that everyone was saying. (I have to admit that Dick Cavett crossed my mind more than once.)

***

There’s an apocryphal story about Will Rogers that topical humor entered his stage act after he once started reading aloud from a newspaper at random and discovered that his audience laughed uproariously at every line. Whatever the reasons, a significant number of the best contributions to the symposium were quoted texts and commentaries on those quotes.

Julianne Burton, a contributor to Jump Cut, and October editor Annette Michelson both quoted and discussed magazine ads. Burton analyzed the ideology of certain ads for TV sets, which she projected as slides. Michelson read aloud from a spread selling 300 frames-per-second Polaroid Analyzers, as a prelude to discussing the widespread uses of video surveillance systems.

Allan Sekula — a smart, angry photography critic who takes a hardline radical position about independent video (”We can no longer speak about an autonomous high culture”) — quoted and contrasted course descriptions in two college cataloguers, L.A. City College, an inner-city school largely serving a “third-world student body,” in a catalogue resembling “TV Guide without ads,” offers a broadcasting course built around a mythical cult of “personality” and the individual announcer. The “very expensive” San Francisco Art Institute, in a catalogue that looks like Artforum and features theoretical articles, offers free verse “in an anarcho-nihilist manner” to describe a video/performance course.

Herbert I. Schiller, author of The Mind Managers and a very charismatic, crusty debunker, brightned both the Friday sessions with wonderfully sarcastic readings of items from the New York Times business section. (One was about a futuristic, bookless libraryu planned for Clarkson College.)

Schiller also offered some terse asides about the ways in which we usually discuss TV. This ioncluded abuse of the term “free flow of information”in international terms (when it means free only to those with receptors and those who are able to benefit from the media monopolies). He also objected to the anthropomorphism that TV is subjected to, such as the habit of saying that it’s still a “young” medium, (”TV never had a youth. It started out decrepit.”)

***

For me, however, the most important single “quotation” at the symposium as the screening in color of two half-hour episodes from Godard’s brilliant France Tour Detour Deux Enfants series for French TV, financed by a state-run channel and then shown there only reluctantly. Translated and contextualized by Elizabeth Lebovici and berenice Reynaud, ho helped show how much of this exciting work is a commentary on the rest of French television, these two shows were selected by Godard himself (in absentia) out of a series of 12.

One hopes that it won’t be long before we can see the entire series, for the two samples shown make Godard’s Every Man for Himself look like child’s play. In each emission, Godard interviews a child, adressing a little girl, Camille, about sound and music and a little boy, Arnaud, about image. Deliberately placing himself in a dialectical relationship to an uncontrollable outside world, Godard succeeds splendidly here in overcoming the abstract solipsism that often dogs his work, whether offering an account of a contemporary bookstore, focusing in beautiful closeup on a radio dial, or trying his pithy wisdom (about the relation of TV screens to shop windows) out on a skeptical 9-year-old.

Among many dramatic splits at the conference was one between video theorists and video makers, exacerbated by the lack of any work shown other than Godard’s, and the relative sparsity of video artists on the panels. At the final session, Kitchen director Mary McArthur gracefully acknowledged this problem and ended with an expression of the desire to show more video work at the Kitchen.

Certainly a big rift came from the tension between panelists who essentially questioned (or dismissed) TV or video as a viable possibility and many others present, including severl nonpanelists, who devoted their careers to using the medium. But equally striking was the issue of how women were (and weren’t) included in the original symposium program — amply represented on panels devoted to “Television and Art” and “Television and Cinema,” but (perhaps significantly) absent from the Sunday panels on “Ideology in Television” nd “Television as Politics”.

In quick response, Ron Clark conceded his error and promptly invited feminist critic Sandy Flitterman and video artists Martha Rosler and Kim Fitzgerald to participate, aided in part by the gracious offer of Kellner to drop out of the final session. (As “Media Eciology” graduate student Arlene Krebs pointed out, all the panels were uncomfortably overloaded.)

Flitterman, who stated that “reprsentation and desire are not separate entities, but in fact occasion each other,” later argued that the characterization of the image as irrational, illogical, and fragmented by certain male Marxist critics on her panel made verbal language much more privileged. In her attack on male ideology, she was persusively seconded by film teacher Pat Mellencamp, who spoke of the frequency of the male announcer’s voice in enunciating feminine desire on TV.

By the end of thr exhausting weekend, at a reception for the participants, debates that had run through the mill were temporarily allowed to coast along in their typically unresolved states. It was a party thrown to say neither “please” nor “thank you” to anyone, but rather to allow people of like temperaments and interests to get together and chatter — the point of the entire weekend.

Published on 29 Oct 1980 in Notes, by jrosenbaum

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Every Critique for Itself

From the October 15, 1980 issue of The Soho News. I should note the influence on my viewpoint of sexual politics in this article exerted by Sandy Flitterman, a feminist critic and one of the founding editors of Camera Obscura, with whom I was living in Hoboken during this period (roughly, 1979-1983). I should also note that my swipe at Coppola provoked an angry call from Tom Luddy, who was working for Coppola at the time. —J.R.

Every Man for Himself
Directed by Jean-Luc Godard
Written by Jean-Luc Godard,
Anne-Marie Miéville, and
Jean-Claude Carrière


Gloria
Written and directed by
John Cassavetes

Tih Minh
Directed by Louis Feuillade

In the latest lovely, desperate film by one of the most brilliant filmmakers alive, Jean-Luc Godard’s Every Man for Himself should be seen by everyone interested in movies or in life, without hesitation or delay. There are more ideas here per cubic second than one could find in a month of Paul Mazursky (or Ingmar Bergman) “think” pieces, and for this reason alone, Godard’s latest comeback is worth an hour and a half of anyone’s time.

Don’t let yourself get tripped up by the unfortunate masculine English title. The French that it strictly translates, Save qui peut (la vie), is genderless, save for the feminine article preceding the parenthetical “life”. (Ian Christie of the British Film Institute suggests Run for Your Life as a workable alternative.)

If I consider Sauve qui peut a relatively minor work in Godard’s canon -– infinitely preferable to the torturous Dziga Vertov Group films (roughly 1968-70), but less interesting, ambitious or groundbreaking than either Ici et ailleurs (1974) or Numéro deux (1975) -– I also readily acknowledge the necessity for Godard to make movies for Vincent Canby, Francis Coppola and Andrew Sarris as well as for myself and my friends. Indeed, the fact that Godard is no longer being quarantined and relegated to “the esoteric reaches of world structuralism” (an odd fantasy term employed in Sarris’ latest book, Politics and Cinema, that faintly conjures up the Red Menace of the 50s) should be regarded as cheering news for everyone.

Godard’s commercial comeback involves stars, characters, plot, lush outer-space music, crisp 35mm photography, and humor, in addition to softcore sex (viewed from a quasifeminist perspective). A few years ago a woman avat-garde filmmaker [Yvonne Rainer] angrily insisted to me, in reference to Numéro deux, “Bare ass is bare ass -– I don’t give a damn how many video screens you put it on.” Then as now my counter-argument would run roughly as follows:

1. Unlike Sauve qui peut, Numéro deux de-eroticizes sex and nudity with a puritanical exactitude that rivals that of Jean-Jacques Rousseau or Jean-Marie Straub. And unlike some of my colleagues, I don’t consider this process to be an entirely negative one, even if it sells popcorn. (Would it really be so awful and dehumanized to have at least a couple of un-erotic ads for jeans on TV?)


2. Godard’s troubled sexuality -– a cumbersome central factor in most of his films –- was cogently described by Susan Sontag in a 1968 essay: “It has been noted that many of Godard’s films project a masochistic view of women, verging on misogyny, and an indefatigable romanticism about `the couple’. It’s an odd but rather familiar combination of attitudes.”

To this description, one should add the no less familiar voyeurism, evidenced in Save qui peut in the peekaboo shot of a prospective prostitute showing her breasts to Isabelle Huppert (a prostitute and her prospective pimp) -– an unexpected glimpse that Godard has to cut back to from a cutaway exterior shot in order to show. In relation to the particular talents of Godard’s latest employer, I think it wouldn’t be entirely inappropriate to dub this the Coppola Touch –- or, better yet, the Coppola Feel. (For comparable guilty pleasures, cf. The Conversation or the Playboy cuties in Apocalpypse Now.)

3. Arguably, the most that one should expect from Godard in any film is the translation of these problems into wider, nonautobiographical terms –- problems of life and politics, language and representation, exposition and spectacle. For better and for worse, these are all problems that can produce poetry, and because Godard –- like Eisenstein, Snow, and Kubrick –- is concerned with both the science of poetry and the poetry of science, use of his own problems as a starting point seems to me perfectly legitimate and, indeed, obligatory. (No wonder he is criticized as a poet and a scientist –- unlike lesser directors, who qualify as neither.)

As one feminist critic recently pointed out to me, who else but Godard has consistently succeeded in situating his sexuality within a social context? It sounds awfully European to say this, but all issues are viewed dialectically by Godard, givin him an analytical edge over most of the rest of us. Thuis his social context always promotes an analytical understanding of how sounds and images and produced and read — including bogus and aberrated ones.

Example of a bogus sound: Huppert or her character faking an orgasm. Example of aberrated images: a farmgirl baring her ass to a row of cows (seen), the erotic fantasies of Jacques Dutronic’s character (”Mr. Godard”) about his preteen daughter (described).  Examples of translation: Huppert’s impersonation of a client’s preteen daughter winds up being performed for an unseen female viewer (speculative). Another businessman client, ordering a complex, hilariously mechanistic orgy — aptly compared by Richard Corliss and others to a Rube Goldberg machine — says at one point, “That’s enough image, let’s work on the sound” (analytical).

***

The unexpected pleasure of John Cassavetes’ crowd-pleasing, charmingly acted, 100% hokum Gloria is the confidence it shows in flourishing old-fashioned Hollywood tropes. In contrast to the more scattershot methods in Cassavetes’ earlier work, the tight scaling down of incident and character — battered middle-aged moll (Gena Rowlands) with a precocious 7-year-old Puerto Rican kid (John Adames), in flight from a malevolent mob in bombed-out sections of the Bronx, Manhattan, and Jersey — clicks along like a well-oiled suspense machine and, better yet, improbably delivers the shopworn goods. (Rowland fills the screen like Toshiro Mifune and stages violent confrontations with some of the aplomb of Geraldine Chaplin in Remember My Name.)

According to some local scribes, this all takes place in Never Never Land, unlike such alleged True-Life Adventures as An Unmarried Woman, Manhattan, and Kramer vs. Kramer. I’d argue, on the contrary, that it’s merely a fantasy serving different class, race, and temperamental interests, which include separate definitions of what’s real or important. Recalling Godard’s equations of cinema and voyeurism. I often wonder if “taste” in film criticism is any more than a rationalization of unacknowledged erotic preferences. From this standpoint, Gloria gets me off in a way that middle-class chic never could.

***

Eleven and a half years ago — when New Yorkers were still excited by and interested in movies (and imaginative new wave flics like Raul Ruiz’s Dogs’ Dialogue and Jackie Raynal’s New York Story, both plotty shorts recently shown at the New York Film Festival, would surely have attracted more understanding and sympathy) — I first saw Louis Feuillade’s magnificent 1918 crime serial Tih Minh at the Museum of Modern Art, , along with a sizable crowd of other delirious film freaks.

Set on the French Riviera, in opulent interiors approximating a Victorian chatchka heaven and spectacular sun-soaked exteriors (as resplendent with mystery as forests in fairy tales), this monumental documentary fantasy — the greatest, to my mind, in all of cinema — offered itself up like an impossible euphoric feast, a seven-hour stroll through the Garden of Eden.

It looked just as beautiful last week, expertly accompanied by pianist Curt Salke, at a sparsely attended Festival press show. It was over an hour shorter than the print I’d seen in 1969 (I especially miss a scene in which rich guests smoke hash on a parlor floor), but the extraordinary deep-focus photography and fluid editing were as stunning as ever. And the absence of all the intertitles [in the earlier print, from the Belgian  Cinémathèque] may have made the images even more ravishing and primieval in their subservience to a somewhat out-of-reach narrative, thus even more abstractly suggestive. What has any of this sublime pleasure to do with the contemporary film scene? Nothing whatsoever.

The Soho News, October 15, 1980

Published on 15 Oct 1980 in Notes, by jrosenbaum

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Hollywood or Bust

It’s depressing to recall that Karl Hess: Toward Liberty (1979) wound up winning an Oscar, but this was of course on the eve of Ronald Reagan’s first landslide election as Big Daddy/Rich Uncle. This polemic appeared in the October 8, 1980 issue of The Soho News, and might be considered one of the first glimmers of a more extended argument that would eventually yield the book Movie Wars: How Hollywood and the Media Limit What Films We Can See two decades later. I’ve often speculated, incidentally, if my final sentence might have had anything to do with my never having been invited to the Telluride Film Festival — the current codirector of which, Tom Luddy, was working for Coppola at the time. (I can still recall an angry phone call from Tom during this period that insisted I was dead wrong in taking Coppola as part of the problem rather than as part of the solution. Much later, I should add, in 1987, Tom himself produced one of Godard’s most underrated and neglected features, King Lear.) –J.R.

Hollywood or Bust

by Jonathan Rosenbaum

What do you want to know about the Seventh Annual Student Film Awards — presented by the Academy of Motion Picture Arts and Sciences and AT&T — that a critic could possibly tell you? All I know is the invitation admitted me to a reception in the Museum of Modern Art’s garden and a subsequent screening of an 80-minute feature. I received a press kit containing, among other things, messages from Academy president Fay Kanin and Bell System vice-president Ed Block, proclamations by Mayor Koch and Governor Carey, and a 7×10 glossy of the eight student winners (seven men, one woman) standing beside an enormous Oscar.

The screening was preceded by a few more messages, proclamations, and photographs taken for future 7X10 glossies. A brother of Mayor Koch was asked to stand up and be applauded, though he wisely managed to sneak out just in time before the movie started — a compilation of punchy Muzak, more official introductions, PR flack involving the five main winners (all male) “rapping” with various Academy figureheads, and four talented, well-made, and essentially unexciting films.

This feature, I should add, is being being sent free of charge by AT&T to literally hundreds of colleges, universities, and non-profit organizations nationwide. I wish the sponsors and award winners well with it but can’t help feeling somewhat depressed about the whole business. Blandness is not a quality I would assign to any of the four films on its own terms; but it is a context that the remainder of the film virtually insists upon and imposes on the student films and filmmakers alike, through the relentless self-ingratiation of the whole enterprise.

I certainly can’t quarrel with the claim that the winning films are all exceptionally well crafted. But I can protest the implicit assumption that craft (whether “good” or “bad”) is an issue untouched by ideology. The four categories of achievement awards — dramatic, documentary, experimental, and animation — suggest this bias insofar as they imply all sorts of predigested notions and divisions. (Why, for instance, are they assumed to be mutually exclusive?)

Candy Store, winner of the dramatic achievement award — directed by Claude Kerven for NYU, memorably written and acted by James Russo — gives us that prizewinning favorite, “a mildly retarded young man” (to quote the blurb). We meet a character “who, upon finding his innocent world threatened when his older brother becomes involved with local underworld figures, devises a chilling solution to save his brother and himself.” This solution consists of taking his brother’s gun and blasting both of the thugs with it — a heroic act, in the film’s terms, that doesn’t alter the older brother’s condescension, as the final scene demonstrates.

Although stylistically unadventurous, Candy Store is a sensitive foray into Scorseseland. I’m sure that any links between its violent resolution and the close relationship of Karl Hess — the subject of Roland Halle and Peter Ladue’s winning documentary from Boston University, Karl Hess: Toward Liberty — with the American Rifle Association must be fortuitous.

Yet the pairing of these films with an “experimental” winner (Sean Phillips’ Sections, University of Southern California) offering ugly sound, ugly image, and nice technology — a swinging threesome that would fit snugly behind the credits of any James Bond flick — leads me to take the selection as a whole as something of a Reagan package, in effect if not in intent. (I can’t really object to John Lasseter’s Nitemare, the animated winner from the California Institute of the Arts, about the beasties conjured up at night by a little boy in bed — though I can’t imagine that Reagan could, either.)

The documentary, in particular, can scarcely be written off as ideologically impartial. A hagiographical profile of Barry Goldwater’s principal speechwriter (”my Shakespeare”) during the ‘64 presidential campaign — also his ghostwriter, a cofounder of National Review, commercial welder, and one-time SDS member — Karl Hess: Toward Liberty (sic) is unabashed propaganda for right-wing anarchism, masquerading, as it always does in America, under the gentle rubric of Just Plain Folks.

The final irony of Hess’s laid-back words about people becoming “merely the players in someone else’s scenario” and the evils of big government and big organizations is that these messages are delivered courtesy of the Academy and AT&T’s Bell System. They’re being delivered, moreover, in a feature whose overall purpose appears to be to shove the film industry down everyone’s throat as gracefully as possible in order to convince students that no other motive or outlet for filmmaking can possibly exist, even in the mind. All roads lead to Hollywood, and the buck stops here.

Since I take it as a given that one of the unacknowledged but unavoidable aims of the Academy’s student (and non-student) awards is to grind any potential Godards into the carpet before they can get too feisty, you can be sure that none of this year’s winners can be mistaken for a future Godard. Turn to New York’s recent interview with Godard and you’ll find the same creepy, solipsistic assumptions propounded, even more directly.

“It’s possible that Godard was not even surprised,” Dan Yakir informs us after Jean-Paul Belmondo recently asked him, “Can you still direct?” After all, we’re told that until Godard recently signed up with Coppola, he “had become a cultural nonperson” — despite a decade of important work that New York (and New York) are too short-sighted to be interested in.

Poor old James Joyce — condemned to be a cultural non-person half a century ago, slaving away at Finnegans Wake when today he could have signed up as a feature writer for Reader’s Digest or TV Guide and thus have gotten at least one foot in the door, leading to the possibility of…who knows? A Book of the Month Club selection, a movie sale to Coppola or Lucas, a spot on Phil Donohue? Fellow commiseraters in this unhappy turn of events are invited to take joy in the Seventh Annual Student Film Awards, every prize a winner. Maybe if Godard sticks with Coppola, plays by the rules, and minds his manners, he might turn out to be half as lucky or as good.

The Soho News, October 8, 1980


Published on 08 Oct 1980 in Notes, by jrosenbaum

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