Master Thief (FEMME FATALE)

This appeared in the Chicago Reader’s November 8, 2002 issue. –J.R.

Femme Fatale

*** (A must-see)

Directed and written by Brian De Palma

With Antonio Banderas, Rebecca Romijn-Stamos, Peter Coyote, Gregg Henry, Rie Rasmussen, and Eriq Ebouaney.

By my count, Femme Fatale is Brian De Palma’s 26th feature, and as I watched it the first time two months ago I found myself capitulating to its inspired formalist madness — something I’ve resisted in his films for the past 30-odd years. De Palma’s latest isn’t so much an improvement on his earlier work as a grand synthesis of it — as if he set out to combine every previous thriller he’d made in one hyperbolically frothy cocktail. So we get split-screen framing; bad girls; sweetie-pie male suckers; verbal and physical abuse; lots of blood; a melodramatic story stretched out over many years; slow-motion, lyrically rendered catastrophes; noirish lighting schemes favoring venetian blinds; it-was-all-a-dream plot twists; scrambled and recomposed plot mosaics; obsessional repetitions of sound and image; pastiches of familiar musical pieces (in this case Ravel and Satie); nearly constant camera movements; and ceiling-height camera angles. Best of all, we often get several of these things simultaneously. (One of the few De Palma movies for which he takes sole script credit, Femme Fatale is nothing if not personal.) What I haven’t liked about his work is still there, but I’ve had to readjust how I see it.

I’d always been annoyed by De Palma’s intricate borrowings from Alfred Hitchcock, which I’ve tended to see more as mangled tributes than as perceptive appreciations. My misgivings were only reinforced when his biggest fans, especially Pauline Kael and her most literal followers, implied that Hitchcock was a bit of a hack next to the genius De Palma — suggesting that Hitchcock churned out dross, which his disciple somehow turned into the pure gold of sublime trash. De Palma’s borrowings were all the more irritating when it became clear that much of his supposed fealty to the master came less from his soul than from his big production budgets, which enabled him to hire Bernard Herrmann for Sisters and Obsession – though all he wanted Herrmann to do was imitate his scores for Vertigo and Psycho. Say what you will about Hitchcock’s calculation, his work displays an almost limitless curiosity about human behavior, whereas De Palma’s shows an interest in people (as opposed to types and figures) that approaches zero.

Femme Fatale opens with Laure (Rebecca Romijn-Stamos), an American femme fatale who’s posing as a press photographer, watching the climax of Billy Wilder’s Double Indemnity on TV in her hotel room. Black Tie (Eriq Ebouaney), a French-African heist meister, shows up to bark out some final instructions. The picture then moves on to an extremely elaborate heist, carried out to the strains of Bolero, during the opening credits of a film being screened at the 2001 Cannes film festival. With only a minimum of dialogue, we learn from the crosscutting that Laure is seducing an actress in the ladies’ room, and as she drops the detachable gold sections of the actress’s serpent-shaped wraparound halter on the floor, Black Tie, dressed in a tux and hiding just a few feet away, replaces them with fakes. Meanwhile, his partner Racine, dressed in a high-tech rubber suit with goggles that evokes De Palma’s Mission: Impossible, is using a laser to bore into the bowels of the building’s power station so that the electricity and the film can be shut off while Black Tie absconds with the loot.

Subsequent dialogue identifies this loot as diamonds, not gold, so maybe I missed something — but who cares? What matters isn’t plot details, much less character or motivation. It’s the visual rhymes — such as the serpentine halter and the serpentine probe Racine uses — and other kinds of abstract visual patterns that hype up various incidents.

The sequence of events and the heist are much more complicated than I’m making them sound. But since De Palma is interested in the sequence first, the heist second, and the characters last, everything seems to happen like clockwork. The heist is beyond far-fetched — everything hinges on a mere glance from Laure diverting an exhibitionistic actress from her own premiere for the sake of a quickie in a bathroom — yet part of our pleasure in the sequence is predicated on our recognition of its flat-out absurdity. And because we’re persuaded by De Palma’s baroque stylistics, we’re bound to see his characters as somewhat dehumanized. De Palma isn’t so much eliminating motivations as minimizing and mocking them.

The postmodernist assumption behind this whole exercise is that we’re only pretending we believe that these events are taking place and that these bodies are human characters. As a consequence, a certain telegraphic crudeness becomes both desirable and necessary. Black Tie, for instance, has to be hyperbolically abusive toward Laure just to show that he’s even more of a villain than she is. When he’s shot a little later, he has to bleed buckets, and the red stains on his dress shirt have to be just as vivid when he emerges from prison seven years later. (This detail provoked laughter in the audience both times I saw the movie — laughter that suggested affection as well as ridicule.)

Hitchcock was interested in the psychology and behavior of his audience as well as of his characters. De Palma, a formalist, is interested in having his audience be impressed, horrified, amused, or titillated, but not engaged morally or ethically in the Hitchcockian sense. This makes him seem cheap and synthetic when he’s compared with Hitchcock (as he most commonly is) or with the Italian neorealists and other humanist filmmakers (as he was by Kael for his Casualties of War). But away from such company he blossoms.

It was Kael’s aesthetic that got in the way of my appreciating De Palma for what he is instead of disliking him for what he isn’t. Her embrace of what she called De Palma’s trashiness was central to her celebration of youthfulness in both movie art and movie audiences — especially the kind that regarded leftist humanism as square and choked with noble intentions.

De Palma’s visceral kicks, which occupy a place halfway between Hitchcock and Quentin Tarantino, offered a liberation from stodgy sentiment. In principle, this idea was seductive for someone like me with a formalist bent, but the anti-intellectualism of Kael’s trash aesthetic struck me as a form of confinement rather than liberation. What she viewed as antipuritanical I viewed as a puritanical taboo against intellectual pleasure — which I believed ought to enhance visceral kicks rather than deny or dilute them.

I realize that De Palma’s thrillers are commonly regarded as emotional rather than cerebral, but I’d question how emotional one can be about characters one only halfheartedly (quarter-heartedly?) believes in. Laure finds herself mistaken for a woman who looks exactly like her, a woman named Lily (also played by Romijn-Stamos) seen playing Russian roulette as she hysterically grieves the loss of her children — a hysteria that’s stylized in such a way that it becomes a parody of extreme emotion. This is a cerebral take on the way hundreds of other movies have defined hysteria rather than any form of observation, a semaphoric set of signals designed to represent hysteria rather than embody it. De Palma intends to steer us through the thriller mechanics and conventions, not let us get bogged down in emotions.

If you can accept that this is his game plan, it immediately becomes apparent that he can move easily through these conventions, playing and experimenting with his materials like the freest of formalists. The pleasures to be had for the audience are akin to those that come from assembling or disassembling a jigsaw puzzle — cerebral delights that have only a glancing relationship to human behavior, though they can have an allegorical relationship to our grasp of life and destiny.

However ludicrous the opening heist sequence of Femme Fatale might seem, it proposes a kind of willful symmetry. The movie’s climactic slow-motion catastrophe — which we actually see assembled and disassembled like a jigsaw puzzle in two separate versions — is an equally implausible form of symmetry that’s governed by chance and fate. Both sequences are of course conceived and constructed by De Palma, and the metaphysical distinctions between how and why they unfold add up to a philosophical position, if not a moral or ethical one.

The first time Laure sees Lily playing Russian roulette in a Paris flat, there’s a leaking aquarium in a corner of the room. Since we see the leak before any bullet is fired, we may be puzzled by this detail — which arguably gets explained, after a fashion, when we return to the same scene much later in the film. I was surprised to be reminded of the unexplained rainfall glimpsed inside a house in Andrei Tarkovsky’s Solaris, but it occurred to me later that this parallel might not be as implausible as I supposed — and not just because De Palma is a compulsive moviegoer who sees a lot more than Hollywood product. (He has often noted that he’s virtually the only mainstream filmmaker who regularly attends foreign film festivals as a spectator.)

Tarkovsky — a formalist who’s often been misidentified as a humanist, perhaps because of his mysticism — sometimes showed a similar indifference to his characters, such as the family of the hero who burns his house down in the final sequence of his last film, The Sacrifice. Formalism and an absence of humanism don’t necessarily entail a lack of artistic seriousness. Indeed, looking for symmetry and coherence in a universe that seems to consist only of chaotic fragments from other movies — a very contemporary and very real dilemma — might constitute a genuine quest for transcendence.

Published on 20 May 2013 in Featured Texts, Featured Texts, by jrosenbaum

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In a World of His Own [on RUSHMORE]


This appeared in the February 12, 1999 issue of the Chicago Reader. –J.R.

Rushmore

Rating *** A must see

Directed by Wes Anderson

Written by Anderson and Owen Wilson

With Jason Schwartzman, Bill Murray, Olivia Williams, Seymour Cassel, Brian Cox, Mason Gamble, Sara Tanaka, Stephen McCole, Connie Nielsen, and Luke Wilson.

Rushmore has a good deal of content and human qualities to spare, but what makes it such a charming and satisfying experience is its style. Its segments are introduced by parting curtains, each labeled with the name of the appropriate month, which serves as a chapter heading — a neat way of calling attention to the broad and attractively composed ‘Scope frames and of parceling out the story in bite-size seasonal units. Less obvious and functional but unmistakably style-driven is the fact that the curtains come in different colors, giving another kind of lift to the proceedings. All the scenes are short (at least until the film moves into its homestretch), and director Wes Anderson also films these scenes in long and medium shots; in general he indulges in long scenes and close-ups only after he’s earned them. Because this is a studio effort that knows what it’s doing — a rare breed these days — it makes you wonder how many close-ups and long scenes are squandered in other studio releases.

The film is a comedy about Max Fischer (Jason Schwartzman), a 15-year-old student at Rushmore Academy, a private school in a small town, who’s too wrapped up in a bevy of extracurricular activities — hilariously cataloged in one extended montage sequence — to finish his schoolwork. Max develops a crush on a young, widowed grammar school teacher named Rosemary Cross (Olivia Williams), befriends a local millionaire and Rushmore graduate named Herman Blume, gets expelled, enrolls in public school at Grover Cleveland High, and writes and stages elaborate plays at both schools. (The first one we see him staging is derived from the 1973 movie Serpico.) He’s always a bit ridiculous, and so is Blume, but everyone in the movie is accorded a certain dignity that keeps him lovable. Significantly, the character initially introduced as Blume — played by Bill Murray at his most inspired, with a characteristic mix of quizzical distraction and terminal world-weariness — eventually becomes known to us as Herman, and even Max’s father, played with amiable sweetness by Seymour Cassel, finally registers as just plain Bert.

This dignity is often revealed in small but precious details. (To give examples, I need to recount portions of the plot, so readers may want to skip the rest of this review until they’ve seen the picture.) The bond that develops between Max and the millionaire degenerates into a protracted feud when Herman also falls in love with Rosemary after serving as go-between for his teenage pal. One of the comic grace notes in this feud involves Max’s friendship with Dirk Calloway (Mason Gamble), a much younger classmate at Rushmore, who spies Herman emerging from Rosemary’s house, blocks his car when he’s leaving, announces, “I know about you and the teacher,” and spits with fury on the hood of Herman’s car. Another comes soon afterward, after Dirk reports his findings to Max and Max arranges a meeting with Mrs. Blume to report on her husband’s infidelity; before they get down to business, Max offers her a sandwich and she accepts, choosing tuna over peanut butter. Dirk’s loyalty in spitting on Herman’s car and Max’s civility in offering the tuna sandwich are two good examples of the kind of gifts offered by this movie to both its characters and its viewers — an act of piety toward passion in the first case, a respect for simple courtesy in the second.

Comparable gifts crop up in almost every scene. Some involve Max’s father, whose doting and nonjudgmental affection is undiminished by either Max’s horrible grades or his defensive claims to Herman and his wealthier Rushmore classmates that his barber father is a neurosurgeon. Some involve Rosemary’s gentle negotiation of Max’s infatuation and her own guarded affection for him; some involve the fluctuating friendship between Max and Herman; and still others relate to Max’s shifting relationships with Dirk, with his worst enemy at Rushmore — a Scottish bully named Magnus who’s much older, played by Stephen McCole — and with Margaret Yang (Sara Tanaka), a classmate at Grover Cleveland who likes him in spite of everything.

Adolescence is a big comic subject in American movies, but it’s usually squandered — along with close-ups and longer scenes — with strident acting and other telegraphed effects. But Anderson, who wrote Rushmore with Owen Wilson, never allows the audience to lose its dignity either; the coolness of the comedy — like that of Buster Keaton, Jacques Tati, and Albert Brooks — respects us and characters alike. The pain and cruelty of adolescence aren’t avoided, but the short-scene construction and gliding tempo prevent us from dwelling on them; the calm objectivity of a Keaton, Tati, or Brooks gazing at the world qualifies as a kind of measured wisdom, and Rushmore emulates this sane equipoise throughout.

Treating quirky adolescents with affection was already central in Bottle Rocket, Anderson and Wilson’s only previous feature (in which Wilson played one of the leading parts), but for all that movie’s style and grace, it bears the same relationship to Rushmore that a watercolor bears to an oil painting. This movie goes further by creating something more than a milieu and a circle of friends, widening its span to encompass a little world to contain them. It also dissolves the usual distances between characters of various ages (including not only Dirk and Magnus in relation to Max, but also Herman and to some extent Rosemary), creating a utopian democracy of concerns that purposefully rejects the automatic and often unconvincing generational solidarity that underlies most movies about teenagers. This is perhaps the movie’s most inspired wild card, though it also means that the world of the film begins at times to become infused with magical realism. Even if we accept Max’s becoming best friends with Herman, the disaffected father of two of Max’s classmates, we may balk when Max subsequently persuades Herman to spend eight of his ten million dollars on an aquarium designed to win Rosemary’s admiration. At this stage the film’s comic invention gets stuck in a groove; the adolescent grandiosity of both Max and Herman expands only because it has nowhere else to go, warping the world that contains them in the process.

These occasions aren’t the movie’s finest moments; they indicate that the filmmakers became so smitten with their characters that they got carried away, much as the characters themselves get carried away with their infatuations. Yet even this flaw is seductive — as it is in the fiction of J.D. Salinger, another sympathetic chronicler of adolescent overreaching whose eagerness and attentiveness can lead his fiction into equivalent forms of fantasy projection and hyperbole. To their credit, Anderson and Wilson share none of the class snobbery that subtly infuses much of Salinger’s work, and though they don’t harp on it, they seem to understand some of the less articulate forms of adolescent anguish that arguably make Booth Tarkington’s Seventeen an even better evocation of teenage nightmare than The Catcher in the Rye. But like Salinger they harbor a protective gallantry toward their characters that becomes the film’s greatest strength and its greatest weakness.

For all its lightheartedness, Rushmore reeks of mortality and historical trauma — a paradox made possible by its stylistic fleetness, pumped along by snatches of nearly a dozen British pop tunes of the 60s. (Anderson’s nostalgic and lyrical employments of this music often recall the more extended uses of Simon and Garfunkel in The Graduate, a quintessential pop expression of the 60s.) Max’s dead mother, Rosemary’s dead husband (another Rushmore graduate), and Herman’s stint in Vietnam may not be equivalent points of reference for these characters, but the movie gently treats them as if they were. (The movie never really furnishes an explanation for Herman’s boredom and alienation, apart from his wealth and his conventional jock sons; Vietnam is Max’s hypothesis for the root of Herman’s problems, and by default it becomes the movie’s as well.) Max’s climactic and hilarious play about Vietnam — staged at Grover Cleveland with elaborate special effects in the movie’s final and longest sequence — is dedicated to his mother and to Rosemary’s late husband (”the friend of a friend”), pointedly bringing all three together. It’s Anderson’s way of hinting that all three characters have suffered irreparable losses without hitting us over the head with them, and it seals the past’s ongoing claims on the present that locate the entire movie in some kind of temporal netherworld that is neither. (The traditionalism of the school itself, so central to Max’s sense of his own identity, is clearly part of this period ambiguity, along with the importance of Watergate, Serpico, and Vietnam to Max’s career as a playwright.)

The play itself is about reconciliation; it ends with Max, playing an American grunt, proposing to a Vietcong guerrilla played by Margaret Yang, his new girlfriend. It also leads to other reconciliations: between Max and Magnus, Rosemary and Herman, Max and Rosemary. There’s even a reconciliation between Max and Rosemary’s friend from Harvard, a young man whom Max drunkenly castigated as an interloper at a dinner after the premiere of his previous play. Unlike the madder schemes of Max and Herman, this optimistic ending bears some recognizable relation to the real world: not only has the past become integrated with the present, but the invented world of Rushmore has become wide enough to encompass our own.

Published on 18 May 2013 in Featured Texts, Featured Texts, by jrosenbaum

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How to Capture an Artist [SYLVIA & IN THE MIRROR OF MAYA DEREN]

From the Chicago Reader (October 31, 2003). — J.R.

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Sylvia

** (Worth seeing)

Directed by Christine Jeffs

Written by John Brownlow

With Gwyneth Paltrow, Daniel Craig, Jared Harris, Amira Casar, Andrew Havill, Lucy Davenport, Blythe Danner, and Michael Gambon.

In the Mirror of Maya Deren

**** (Masterpiece)

Directed by Martina Kudlacek

Greasing the bodies of adulterers

Like Hiroshima ash and eating in.

The sin. The sin.

– Sylvia Plath, “Fever 103 °

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In film, I can make the world dance.

– Maya Deren

In college it always seemed like the guys who were poets got more girls than the prose writers. The assumption was that poets had all the romance and sensuality associated with their medium working for them. Poetry, after all, isn’t just a block of printed material; it’s an activity, and one that can turn people on sexually as well as spiritually.

In cultures such as those of Russia and Iran sexual and spiritual qualities tend to run neck and neck: the great Persian poet Forough Farrokhzad (1935-’67), a fan of Sylvia Plath, retains a mythic allure that combines the auras of Joan of Arc, Billie Holiday, and Marilyn Monroe. And an erotic charge is one of the first things that Sylvia, a biopic about Sylvia Plath (1932-’63), gets right. It pervades the initial encounters between the title heroine and Ted Hughes in Cambridge, England, in 1956. The film arrives at these meetings with exemplary dispatch, after opening with Plath’s excruciating declaration in “Lady Lazarus”: “Dying / Is an art, like everything else, / I do it exceptionally well.” The brisk action that follows and the lack of fuss over exposition gave me some assurance that director Christine Jeffs and screenwriter John Brownlow knew what they were up to.

Todd McCarthy writes in Variety, “There’s a big piece missing from the picture’s center: The                         all-encompassing connection that brought the couple together in the first place is never made palpable.” I disagree. The couple’s shared passion for poetry, depicted mainly in small but telling details, is certainly an all-encompassing connection, though I can’t swear those details are made palpable for everyone.

I object more strenuously to McCarthy’s opening gambit — “As grim as much of Sylvia Plath’s life may have been, it wasn’t as relentlessly bleak as the movie Sylvia” — which I’d probably find presumptuous even if it came from one of her friends. Of course presumed knowledge about her life has been a central aspect of the Plath myth ever since her suicide at 30, which helped to bring that myth into being — especially for those who’ve fetishized her as a prefeminist martyr. I find nothing bleaker about the life of Plath and Hughes than something this movie pointedly, if understandably, omits: Assia Gutmann Wevill (played in the film by Amira Casar) — with whom Hughes lived after he separated from Plath and with whom he had a daughter, Shura — killed herself and Shura six years after Plath’s suicide, when she was 34 and Shura 2. She turned on the gas in her kitchen stove, just as Plath did. It’s worth adding that Wevill was a poet, and that, according to Paul Alexander’s biography Rough Magic, the “burden of living in the shadow of Plath” played a significant role in motivating her act.

The terrible thing about Plath “dying exceptionally well” is that her suicide appeared to clinch her fame — as if the poetry she wrote wasn’t quite enough. I remember how angry I was when one of my professors argued that her suicide “proved” many of the assertions of her poems, giving them a legitimacy they wouldn’t have had otherwise. Whether one buys this theory or not, it points to the factor that dooms most literary biopics, including serious ones — the all but obligatory tendency to privilege the life over the work. In this case the filmmakers had legal restrictions on how much they could quote from Plath, guaranteeing that the space for her poetry would be small. (As partial compensation, we get a fair sampling of other people’s poetry, including Chaucer’s.)

Considering the myth making that has surrounded Plath’s reputation from the outset, a dispassionate view of her life has never been easy, and the film’s most admirable achievement is its refusal to take sides in the dispute between her and her late husband, viewing both with sympathy and compassion. One of the best aspects of Gwyneth Paltrow’s finely tuned performance is her capacity to convey Plath’s chronic depression without making us recoil from it, and Daniel Craig takes on the task of representing Hughes’s womanizing with a comparable feeling for complexity and nuance. Making this couple’s relationship more important than their poetry surely wasn’t the movie’s intention, but it becomes the central program nonetheless. And this locks the movie into an imposture, because without their poetry we wouldn’t know or care about their relationship.

One reason it’s an imposture is that cinema and poetry aren’t merely disparate art forms but largely incompatible ones. (Farrokhzad’s only film, The House Is Black, is the only successful fusion that comes to mind.) Poetry has to be read slowly — one of the things that makes it sexy — and even though some great films move slowly, commercially minded biopics do so at their peril. Consider the three short lines from Plath’s “Fever 103°” quoted above or any five-line stanza from “Daddy,” another desperate late poem, written a week before “Fever”: the poetry must be allowed to reverberate — to drift and spread, line by line and word by word. And how many movies that star Paltrow have the time for that? Indeed, as I’ve suggested, one of the nicest things about Sylvia, at least in the beginning, is its unusual speed. Yet speed is ultimately relevant only to storytelling; it has almost nothing to do with composing or reading poetry, except when it’s recited as quickly as possible for laughs, as happens in one early scene here.

The problem is, people’s lives aren’t stories. They have to be turned into stories to become fodder for biopics, and the interpretations that shape them are likely to be determined by the needs of dramaturgy. I’m no expert on Plath’s life, but even a superficial skimming of Rough Magic reveals that her mother played a much larger role in her life than the film’s mother (Blythe Danner, the real-life mother of Paltrow). The film uses her character mainly to offer exposition about Plath’s past during her sole appearance, when Sylvia brings Hughes home to meet her; once that task is gracefully accomplished by Danner, she’s not allowed to interfere with the story again.

I can’t imagine what a biopic about Maya Deren (1917-’61) — the person who did the most to create American experimental film as we know it — would be like, and I hope I never have to find out. One of the best things about In the Mirror of Maya Deren — a feature-length documentary in English by Austrian director Martina Kudlacek, playing at the Gene Siskel Film Center a dozen times this week — is that it does such a terrific job of showing us what Deren was like that it makes even the notion of a biopic about her seem unnecessary, if not ridiculous.

For one thing, Deren so assiduously chronicled and recorded her filmmaking activities and lectures that Kudlacek had a lot to work with. She makes wonderful use of the material, though lamentably a private recording of Deren singing the standard tune “Mean to Me” has been cut since I first saw the film in early 2002. Deren’s version doesn’t threaten Sarah Vaughan’s, but it’s a collector’s item to cherish. I suspect it had to go because the cost of paying the song’s copyright holders was too high. The song is still mentioned in the final credits; maybe it was too expensive to redo them. Fortunately the film has a wonderful original score by John Zorn, which makes dramatic use of suspended chords, as well as other samples of Deren singing and several pieces of music she recorded during her four trips to Haiti between 1947 and 1955.

Money was always something of a problem for Deren, at least as an adult, though she was the first filmmaker to ever win a Guggenheim Fellowship grant. She died of a brain hemorrhage at 44, and one of her friends suggests that malnutrition may have been a contributing factor — along with amphetamine shots and a legal dispute involving the inheritance of her 26-year-old Japanese lover that evidently exercised her fiery temper.

Born Eleanora Derenkovskaya in Kiev the year of the Russian Revolution, she had a privileged upbringing as the daughter of Russian Jews, a psychiatrist father and a mother who studied music. When she was still a child the family moved to Syracuse, New York, and in her early teens she attended a Swiss boarding school. But by the time she finished her formal education, in 1939, she was a bohemian poet and working as a secretary. “I was a very poor poet,” we hear her say in the film, “because I thought in terms of images…[and] poetry is an effort to put [visual experience] into verbal terms. When I got a camera in my hands, it was like coming home.”

Perhaps her most consequential secretarial job was for dancer and anthropologist Katherine Dunham, one of the many fascinating talking heads here; it took her to Los Angeles, where she met the Czech experimental filmmaker Alexander Hammid (another talking head). Collaborating with Hammid, she made her first film, the groundbreaking Meshes of the Afternoon (1943) — a series of metaphorical and metaphysical self-portraits as rich in Freudian content as any of Plath’s late poems, though made mainly in celebration and without any of Plath’s self-loathing. (This film and most of Deren’s others, which are all liberally sampled in Kudlacek’s film, will be showing at the Film Center on Monday and Wednesday, making it possible to catch them just before or after the documentary.)

Deren saw female self-portraiture as a process of perpetual metamorphosis — an explicitly feminist undertaking that’s in some ways the opposite of Plath’s petrified notions of identity. Clearly the world wasn’t quite ready for that sensibility; neither of the best American film reviewers at the time, James Agee and Manny Farber, was any sort of fan, though the larger art community she was part of — including dancers, choreographers, musicians, composers, and other filmmakers — encouraged and supported her.

This milieu is brought to life so vividly in the documentary one can almost smell the kitty litter in Deren’s Greenwich Village flat. Better yet, the film performs the nearly miraculous feat of allowing us to know her as a person as well as understand her as an artist, and it does this better than any of the excellent books about her, including the two volumes to date of The Legend of Maya Deren – a massive, collectively authored biography and compilation that’s been in the works since the 80s — and the recent collection Maya Deren and the American Avant-Garde.

A high-strung narcissist and sensualist who anticipated hippie dress codes as well as New Age babble, Deren might seem to gather all the cliches of bohemian Manhattan in the 40s and 50s in one Jungian jumble. Yet the robust power of her charisma is conveyed so affectionately by her friends, even when they recall her with exasperation, that something all her own arises out of the overlapping archetypes she adopted.

If Plath’s myth is the creation of her writing — magnified by her suicide and the depths of depression her writing explored — Deren’s myth is the product of a steady rush of evolving self-definitions. Those definitions can’t be restricted to her films, though the films provide the ideal settings for them. The late Stan Brakhage, who knew her well and provides the most sensitive and provocative appreciation of her films in the documentary, offers a startling view of her as a kind of demiurge when he describes watching her lift and hurl a full-size refrigerator across a kitchen in a moment of rage.

Even if we balk at believing him, we may conclude that the force of her personality was such that it could inspire this sort of belief. In Maya Deren and the American Avant-Garde Jane Brakhage Wodening, who recounts the same story, suggests as much when she writes about Deren, the words spilling out as if she were in a trance: “In Haiti, she was fulfilled. She learned about voodoo, a religion of shamanic power, and this religion was based on dance. And when she danced in Haiti, she was possessed of the voodoo gods and she had power over men. And so she became a priestess and her red hair stuck out all over her head like sparks and she wore her hair that way the rest of her life.” This may sound like it belongs in a Cecil B. De Mille opus or in Fritz Lang’s Metropolis, but it does suggest the effect Deren had on others. It’s sad that Plath could exert that kind of power only posthumously, which puts it beyond the reach of any biopic.

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Published on 15 May 2013 in Featured Texts, Featured Texts, by jrosenbaum

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Around the World in 1,085 Pages

From the Chicago Reader (December 1, 2006). — J.R.

Against the Day | Thomas Pynchon (Penguin Press)

Thomas Pynchon’s 1,085-page Against the Day does a lot of things. Some it does well, some it does badly — and some are impossible to judge this early, though scores of people are trying, in the press and on the Internet. And it may still be beyond the capacity of most of us to judge a year from now. In some respects Pynchon remains as difficult to evaluate as globalization with all its facets and ambiguities.

This passionately anticapitalist book, which most likely took a decade or more to write, follows dozens of characters over more than two decades, starting at the Chicago World’s Fair of 1893 and ending, more or less, in Paris in the early 1920s. Meanwhile it skips across the planet several times, stopping in, among other places, the Balkans, central Asia, Cambridge, Gottingen, London, New York, Paris, Telluride, Venice, and Vienna. Pynchon includes labor history, mathematical equations, ambiguously overlapping stories about alchemy and early photography, and the tale of an anarchist coal miner named Webb Traverse — who specializes in dynamiting railroads and who’s tortured to death by hired guns working for a robber baron — and the lives of his children. Floating above everything — literally, inside a dirigible — is a crew of young adventurers called the Chums of Chance, who gallivant across the globe doing surveillance work for bosses they don’t know. They’re pop icons whose dashing exploits the other characters read about in hokey novels: “Think of them as America,” writes John Leonard in the Nation, the most helpful review of the book I’ve read so far. Their mascot, a dog named Pugnax, appears to be reading The Princess Casamassima, Henry James’s novel about anarchists.

Against the Day’s view of the late 19th century and early 20th evokes the vision of historian Eric Hobsbawm — an irreversible slide from civilization into barbarism as capitalists duke it out with anarchists, culminating though hardly ending in the apocalypse of World War I. “All history after that will belong properly to the history of hell,” one character predicts — or remembers. One reason this book is so difficult is that we can’t always distinguish between memory and prediction, between history and science fiction.

Pynchon depicts an era of technological advancement that encompasses light, air, water, sand, coal, dirt, electricity, photography, explosions, and even time travel — inhabitants of the future, including us readers, turn up in that earlier era, searching for refuge. The mix of science and pseudoscience can be bewildering, but it stopped seeming frivolous as soon as I conceded that all eras are stuck somewhere between these realms, even if it’s often hard to say exactly where. And though all the math and physics can be difficult, it’s edifying to track down Pynchon’s references — just as tracking down the sources of T.S. Eliot’s footnotes to The Waste Land once was. I’m happy, for example, that Pynchon led me to E.T. Bell’s classic Men of Mathematics.

Against the Day is also difficult because of the stray cultural information assumed on almost every page. Pynchon’s online blurb promises “cameo appearances by Nikola Tesla, Bela Lugosi, and Groucho Marx.” Tesla turns up early, and his spirit — including his anarchist dream of free electricity for everyone — hovers over much of the action. But I completely missed Groucho until someone pointed out the 15-year-old Julius, a vaudevillian Frank Traverse briefly meets at a hotel in Cripple Creek, Colorado, rolling his eyes and “working his eyebrows.” And I’m still hunting for Lugosi. (I haven’t even managed to trace him in the more than 100 pages of entries on the book that have already accumulated on the anarchistic Wikipedia.)

Pynchon has lots of things to say about the world a century ago and a few things to say about the radical 30s, the countercultural 60s and 70s, and the present. There are plenty of references to drugs and the counterculture, but his strongest point about the 60s and 70s involves an extraordinary ménage à trois near the book’s end: terms such as gay, heterosexual, bisexual, sadomasochistic, and perverse are inadequate to describe the complex and tender dynamics between Cyprian Latewood, Yashmeen Halfcourt, and Reef Traverse. Like some of the impromptu alliances and makeshift families in the films of Jean Vigo (another anarchist), their miraculous bond becomes a declaration that people need to design their own relationships, not contort themselves to fit the conceptions of others.

Pynchon may be one of the few artists alive who knows and understands enough disparate data to make some sense of the past century and to connect dots all the way to the present. In his online blurb for Against the Day (curiously revised and unsigned on the jacket flap, suggesting capitalist intervention) he coyly notes, “With a worldwide disaster looming just a few years ahead, it is a time of unrestrained corporate greed, false religiosity, moronic fecklessness, and evil intent in high places. No reference to the present day is intended or should be inferred.”

Against the Day is easier to read as narrative than V., Gravity’s Rainbow, or Mason & Dixon, though the technical data are harder to process. It has less of a sense of urgency than The Crying of Lot 49 and Vineland, and it’s more given to generic conventions, especially those of late westerns and early SF novels. And it’s the first Pynchon novel without a central figure or figures — apart from the well-named Traverses, who seem to spill randomly across the globe. The plot sprawls with a 19th-century roominess, directing us toward such apparently disconnected events as the collapse of Saint Mark’s campanile in Venice (1902), the Tunguska Event (or great Siberian explosion, 1908), and World War I — even if the war functions mainly as a structuring absence.

A formal shape gives meaning to each of Pynchon’s five preceding novels — two plot strands converging in a V, an oedipal quest, a single plot strand rising and falling like a rocket, a vinelike entanglement of destinies, a sandwich with a tangled ampersand between its two slices. I can’t yet discern such a shape in this book, but it probably has something to do with the capacity to be in two places at once, mirrors, and opposite sides of the globe.

Some reviewers and bloggers are clearly looking for another Gravity’s Rainbow (which is a bit like asking Shakespeare for a second Hamlet), but isn’t one enough? If anything, I was somewhat let down by Pynchon’s replays of familiar themes and motifs. A brief appearance by Pig Bodine on an Austrian ship, for instance, might have been better if Pynchon had bothered to make it funny. Other echoes, however compelling, suggest fixations more than preoccupations. In Gravity’s Rainbow the hero’s destiny is controlled by a corporation, which funds his Harvard education; in Against the Day Scarsdale Vibe, the corporate villain who gets Webb Traverse bumped off, sends Webb’s son Kit to Yale. Similarly, the strong sense of political and familial betrayal in Vineland when the hippie Frenesi becomes an informer for the feds is more than echoed in Against the Day when Lake Traverse marries one of her father’s killers — Frenesi’s father is Webb’s grandson, which makes this look like some sort of perverse family tradition.

It is, however, refreshing that Pynchon has finally replaced kazoos with ukuleles as his whimsical musical instrument of choice; his appreciation of kazoos achieved an apogee in his 1994 liner notes to Spiked! The Music of Spike Jones, Pynchon’s second-best piece of prose in the 90s, after Vineland. He’s also allowed more women characters to hang out with other women than in all his other books combined, and he’s included some interesting feminist critiques of macho anarchists.

People who can’t abide Pynchon often complain of a lack of three-dimensional characters. Yet many of the experiences he describes are as rich as the characters having them are thin. Some of the best passages in Gravity’s Rainbow have nothing to do with the plot, such as the gorgeous nine-page stretch when two relatively minor characters stop off one evening at a church and someone — we don’t know who — speaks for them and for the crowd inside: “It’s a long walk home tonight. Listen to this mock-angel singing, let your communion be at least in listening, even if they are not spokesmen for your exact hopes, your exact, darkest terror, listen. There must have been evensong here long before the news of Christ. Surely for as long as there have been nights bad as this one — something to raise the possibility of another night that could actually, with love and cockcrows, light the path home, banish the Adversary, destroy the boundaries between our lands, our bodies, our stories, all false, about who we are.”

That sort of intensity is missing from most of Against the Day. Yet on my first trip through Gravity’s Rainbow in 1973 I was also often stumped and frustrated. Many insights were slow in coming — I still don’t quite grasp the novel’s enigmatic references to the Kenosha Kid. Today I can compare notes with a community of fellow explicators, though sometimes the surfeit of information they offer threatens clarity.

There’s always been something disconcerting about the way quests in Pynchon’s novels dribble off into inconsequentiality, get diverted, or are simply forgotten. I think he uses these digressions to escape the tyranny of narrative and ideology — and to mirror and celebrate the way many people live their lives.

The momentary pleasures of reading Against the Day often come close to seeming random, and reconciling the book’s larger aims with all the jazzy improvs is no easy matter  — though that’s what Pynchon’s game is all about. In this novel one character can turn into a jelly doughnut — or at least he or somebody else can think he does. But it’s also true that an aside about European imperialism can suddenly turn into an arresting take on the lure of military life and that the novel’s preoccupation with light is used to describe two kinds of alienation, which can be seen as both American and contemporary: “At first glance, there might seem little to choose between the French Foreign Legion and the Belgian Force Publique. In both cases one ran away from one’s troubles to soldier in Africa. But where the one outfit envisaged desert penance in a surfeit of light, in radiant absolution, the other sought, in the gloom of the fetid forest, to embrace the opposite of atonement — to proclaim that the sum of one’s European sins, however disruptive, had been but facile apprenticeship to a brotherhood of the willfully lost. Whose faces, afterward, would prove as unrecallable as those of the natives.” Is Pynchon an expert on the differences between Foreign Legion and Force Publique fuckups? Probably not. More likely, this is the sort of wisdom that comes from having dropped out of college to serve in the navy, and the sadness of the concluding sentence fragment is emblematic of the sense of resignation that permeates this book.

For all his carefully guarded privacy, Pynchon’s introduction to his collection of early stories, Slow Learner (1984), imparts as much information about his quirks and working methods as any Paris Review interview. Crediting the 1899 Baedeker guidebook to Egypt as his main source for “Under the Rose,” he suggests that he’s relied on such crutches ever since, that reading spy fiction created in his young mind “a peculiar shadowy vision of the history preceding the two world wars,” and that “reading many Victorians” led to his sense of World War I as an “apocalyptic showdown.”

He also refers to his “perennial Bad Ear” when it comes to drafting dialogue, and in his own blurb for Against the Day he writes, “Obscure languages are spoken, not always idiomatically.” That’s true even if you count English as obscure — or at least as obscure as Pynchon can make it. The dialogue shifts between the slang and idioms of two or three centuries, as if unable to make up its mind where it’s being spoken. But this confusion is partly the point: why else float a gag about an early-20th-century Viennese opera called The Burgher King?

It’s characteristic of some of our greatest as well as most obsessive writers, from Melville to Faulkner to Ginsberg, that the lines separating self-indulgence from generosity and eloquence from delirium aren’t always clear-cut. Excess is part of vision, and for better and for worse, Pynchon is given to it. But reading him slowly and carefully, thoughtfully and respectfully, has usually paid rich dividends, and a careful read of his longest and busiest novel will surely be worth the trouble.

Published on 13 May 2013 in Featured Texts, Featured Texts, by jrosenbaum

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Out of the Mush [The Best Movies of 1990]

From the Chicago Reader (January 4, 1991). — J.R.

Looking over a list of all the new movies I saw in 1990, I was shocked to discover how forgettable many of them were — so much so that it took considerable effort in many cases for me to remember much more than their titles. Crazy People, Bad Influence, Opportunity Knocks, I Love You to Death, Short Time, Cadillac Man, Die Hard 2, Another 48 Hrs., Funny About Love, and Sibling Rivalry all started turning into mush as soon as I saw them. Summoning them up weeks or months later is a bit like trying to remember what I had for lunch on the days I saw them.

Maybe it’s my middle-age talking, but I think something else is involved as well. We’ve been told repeatedly over the past couple of years that the most serious problem affecting this country is not poverty, not AIDS, not violations of the Constitution and the Bill of Rights, not a warmongering president or racism or misogyny, and not corporate and governmental skulduggery and deception — but the sale of harmful drugs. Yet during this same period Hollywood movies that will cause comparable amounts of brain damage have commanded almost as much space and attention in the media as all these problems combined. These movies are by and large designed to function much like drugs — they provide instant escapist kicks, extended fantasies of strength and fulfillment, temporary or ongoing memory loss, and an appetite for more of the same (as a side benefit, they also manage to increase the sale and consumption of junk food). They’re also meant to create enormous profits, and there’s no denying that money tends to buy respectability and validation in this culture, regardless of where it comes from.

Obviously one can push this parallel too far. Ghost and Pretty Woman, the two biggest money-makers of 1990, can’t be considered as addictive as crack or heroin, and the sort of brain damage they promote is cultural, ideological, and aesthetic (rather than a simple derangement of the senses, for which one has to turn to, say, Flatliners). Indeed, apart from the pro-prostitution underpinnings of Pretty Woman, the sexual-racial cop-out of Ghost, and the high consumerist gloss (as well as the box-office performance) of both pictures — a gloss that sold products and life-styles along with romantic stories — these movies were almost as forgettable as the also-ran titles above. (Even the hero’s patriarchal obsession in Pretty Woman and the denial of death in Ghost struck me as routine Hollywood silliness.)

While it’s possible to speculate how much hipper Ghost would have been if director Jerry Zucker had the guts to show Demi Moore and Whoopi Goldberg getting it on (an outcome virtually promised by the plot), the fact remains that with or without this minor audacity, the film is still a pretty dopey yuppie fantasy whose charms are fleeting, as they were clearly meant to be. Similarly, even if Pretty Woman had stuck with its original “tragic” ending, I doubt that audiences a century or two from now would rank the film higher, as Gene Siskel suggested to director Garry Marshall on TV a few weeks back. (It would be nice to think that people in the year 2090 or 2190 might have other things on their minds.)

So let’s consider instead which movies it might be fruitful to think about a year or so from now. I can easily think of more than five dozen movies superior to Ghost or Pretty Woman, all of which are listed below.

Just as we sometimes grudgingly admit that some illegal drugs in some circumstances can be beneficial, we have to admit that some questionable movies in some circumstances can be beneficial. From this point of view, my favorite movie highs in 1990 all gave me some lasting insights into the world I inhabit — and by “lasting” I mean that I haven’t fully consumed them yet. One major reason is that they aren’t “consumable” in the ordinary sense — that is, our culture hasn’t yet succeeded in turning them into mush.

It’s widely believed that style counts for more than content, but while making up my ten-best list for 1990 I found that the movies that made the most lasting impression on me generally did so more because of what they said than because of how they said it. This clearly isn’t the case with my first three selections — masterpieces whose content is indistinguishable from their style — but it explains why a virtuoso exercise de style with relatively familiar content, GoodFellas, didn’t make it onto my list, while the more conventionally (though adeptly) directed Pump Up the Volume, which gave me much more to think about, did.

1. Sweetie. Jane Campion’s first theatrical feature has just about everything a great film should have. Above all it boasts the creation of a world peculiarly its own, including ways of seeing, hearing, and understanding that world that illuminate the world we already know. On a primary level it deals with a life-and-death struggle between two odd sisters, rivals whose estranged parents provide both the theater and the psychological backdrop for their daughters’ personalities and conflicts.

Precisely how those parents function in this poetic tragicomedy has been a matter of considerable dispute. No less than three letters from women were published in the Reader that strenuously objected to my failure to write about child abuse and incest as essential ingredients in the title heroine’s makeup — a charge that struck me as peculiar inasmuch as I am unaware of any other reviewers having been criticized for not discussing them. Clearly one part of Campion’s brilliance is her capacity to open up enough cans of worms to stock a bait-and-tackle shop — multiple questions concerning narrative as well as family, and truth as well as fantasy. And it’s entirely to the film’s credit that it’s capable of stirring up passions about all of these matters without necessarily resolving any of them.

Perhaps I was in error in not assigning more importance to the roots and implications of Sweetie’s promiscuity — factors the film hints at without conclusively spelling them out. But because the film is fiction rather than autobiography — and because Campion has stated in interviews that the principal real-life model of Sweetie was male, and she hasn’t alluded to incest or child abuse in any of those interviews — it seems to me that issues of this kind, while they’re certainly worth exploring, can be singled out as definitive explanations only if one has particular axes to grind. I wouldn’t presume to claim that I don’t have my own idées fixes as well. (One good friend has pointed out that I have a taste for films about troubled families.) But it’s part of my critical credo that my Sweetie — or my Pretty Woman, for that matter — isn’t necessarily supposed to coincide in every particular with everybody else’s. Responses differ — and if they didn’t, I can’t see what point there would be in any of us reviewing anything. In any case, whatever my partial disagreements, I learned something from the letter writers’ remarks, and I hope they learned something from mine.

2. City of Sadness. I’ve only seen Hou Hsiao-hsien’s epic Taiwanese family saga once, at the 1989 Toronto film festival. But I have few doubts that this multilingual meditation on communication — intricately framed, consummately acted, powerfully felt — will endure for many decades, in spite of the fact that it received only two Chicago screenings (both at the Film Center in June). The only new Asian film I saw this year that was even remotely comparable in achievement was Zhang Yi-mou’s ravishing and provocative Chinese film (shot with the help of the Japanese) Ju Dou, shown as Secret Love, Hidden Faces at the Chicago International Film Festival, which had the good sense to accord it first prize but failed to show it a second time as announced. I’m told it has a distributor, so if it returns to Chicago in 1991, it’ll be a strong contender for my list next year.

3. To Sleep With Anger. Seeing Charles Burnett’s fascinating feature for the third time with a largely Asian audience at the Hawaii international film festival last month, I discovered that they seemed to be enjoying it every bit as much as the mainly white audience I saw it with in Toronto and the largely black audience I saw it with in Chicago — even if all three audiences tended to laugh in different places. This deceptively simple folktale about the encounter of a black family in Watts and an old friend from the south (Danny Glover), who winds up disrupting and threatening the entire household, is surely the densest narrative film in English I’ve seen this year after Sweetie — the richest in character and behavioral observation, with some of the finest performances I’ve seen anywhere (Glover, Mary Alice, and Paul Butler all deserve special mention).

To Sleep With Anger is the third of writer-director Burnett’s features, but the first to be distributed. (Facets Multimedia Center will screen the first two, Killer of Sheep and My Brother’s Wedding, this month, and they shouldn’t be missed.) Burnett, a recent recipient of a MacArthur “genius” grant, is one of the indisputable masters of narrative filmmaking in this country, with an eye and ear resembling no one else’s. Yet it seems typical of the scrambled priorities in our film culture that he probably has less than a thousandth of the public profile of Spike Lee, simply because his uncommon talents don’t include the sort of salesmanship and self-promotion that Lee is so adept at. I’m not trying to suggest that Lee doesn’t deserve his reputation. I am suggesting, though, that confusion between talent and the benefits of a well-oiled publicity machine has kept an uncommon number of gifted filmmakers out of the public eye, and that Burnett is one of the best examples of this scandalous neglect.

4. White Hunter, Black Heart. The year’s most masterful and suggestive Hollywood movie takes on artistic and political egotism, macho bluster, U.S. imperialism, and Hollywood itself — mostly in conjunction with one another and always in a way that precludes the satisfactions of a simple yarn that one is supposed to get lost in without thinking about. The fact that it’s Clint Eastwood making these demands and offering such dividends — both as lead actor and director — is apparently more than some simple souls know what to do with. But this film is the logical climax of a career that has become increasingly exploratory and daring.

Lawrence of Arabia, successfully revived last year, is just about everybody’s favorite “thinking man’s epic,” but even that movie falls back on certain received notions about Arab history and heroism. This skillful and intuitive adaptation of Peter Viertel’s 1953 roman à clef about the European and African preproduction work on The African Queen, written by Viertel with James Bridges and Burt Kennedy, may have fewer intellectual credentials, but it arguably offers every bit as much of an intellectual challenge. Proceeding dialectically throughout, it gives us not John Huston (the director of The African Queen) but “John Huston,” and not Clint Eastwood but “Clint Eastwood.” In the course of one actor-director looking at another, a stylized approximation of the first director is presented as an actor in his own existential drama, while a stylistic alteration of Eastwood’s usual persona as an actor is given a lethal cutting edge by his own resourcefulness as a director. What makes this both dangerous and exciting is Eastwood’s flouting the idea that stars are supposed to both contain and resolve certain contradictions — the very idea that made such mythic constructions as the Man With No Name and Dirty Harry “believable” as well as possible. This time, however, Eastwood insists on bringing all of his character’s contradictions up front for us to mull over and critique, a performance that some spectators find “unconvincing” simply because it obliges them to think.

5. The Icicle Thief. The fact that this movie works so well with ordinary audiences seems to make some intellectual viewers a mite suspicious. But populist or not, Maurizio Nichetti’s fourth feature — his first to open commercially in this country — has more to say about contemporary TV culture than any other movie of the 80s that comes to mind. Inattentiveness, a basic ingredient in the comic vision of Jacques Tati, is equally important here in depicting how an Italian middle-class family slides over the discontinuity of an ordinary evening of TV by unconsciously superimposing a continuity that makes each viewer regard the screen as the purveyor of her or his own desire. This constitutes only one of the many levels in Nichetti’s madcap farce, which also works out an arresting encounter between Italian neorealism and contemporary Eurotrash consumer culture.

6. Pump Up the Volume. An energizing Hollywood protest-exploitation film that had the courage to be hopeful (and the good fortune to have Christian Slater and Samantha Mathis as its leads), writer-director Allan Moyle’s youth movie divided audiences more than any other commercial movie on this list. Indeed, the fact that it was hopeful — in contrast to such relatively defeatist youth protest films as Over the Edge, River’s Edge, and Heathers — was the principal objection lodged against the film by many younger viewers, a curious response that points to a currently pervasive taboo against genuine politics of any kind in pop movies.

If all political action is hopeless, then it becomes a lot easier to live with the notion of doing nothing. So it seems to me that Moyle’s scenario remains challenging precisely because it refuses to buy into this self-serving prophecy. Ironically, David Lynch — the filmmaker who is widely felt to be the most “daring” creative figure around — is someone whose total lack of interest in politics and uncritical support of the status quo (kinkiness and all) makes him as emblematic of the current zeitgeist as anyone one could hope to find. (Lynch also happens to be very talented. But I had much more fun reading the scripts for his still-unrealized Ronnie Rocket and One Saliva Bubble and watching the episodes he directed on Twin Peaks than sitting through Wild at Heart.)

7. The Plot Against Harry. Michael Roemer’s lovely black-and-white comedy about a reformed New York Jewish gangster was made between 1966 and 1968 but was not released for more than two decades — yet another sign of how much the arbitrary whims of the marketplace obscure our sense of what the good movies are in any given period. The absence of stars may have had something to do with this movie’s lack of commercial cachet, but it gives this beautiful, bittersweet movie a handle on ordinary life that most star vehicles don’t even come close to. (A case in point would be the other best Jewish-American movie of the year, Enemies, A Love Story, which may actually be the best movie Paul Mazursky has ever made, though it’s still limited in certain respects by its talented stars, Lena Olin, Anjelica Huston, and Ron Silver — who even at their best don’t reside in my memory with the kind of complex resonance that Martin Priest and Ben Lang in Roemer’s film do.)

8. Texasville. It isn’t widely known that Peter Bogdanovich was a close friend of the late John Cassavetes, and that the two had a somewhat reciprocal creative relationship: Bogdanovich directed a day or two of the shooting on Love Streams, and Cassavetes advised Bogdanovich on the script of Texasville. I bring this up because the priority of people over plot has a lot to do with what makes Texasville as “uncommercial” — and as beautifully acted and mysterious, in many ways — as much of Cassavetes’s work, despite the considerable difference in directorial styles. Like all of my preceding favorites (with the arguable exception of White Hunter, Black Heart), Texasville is concerned with families — makeshift and otherwise, lost and found, biological and spiritual — and much of its strength comes from the richness, ambiguities, interplay, and regroupings of the characters in this bittersweet comedy, all of which has a great deal to do with redefining what constitutes a family unit. (Jeff Bridges, Cybill Shepherd, and Annie Potts were standouts in a striking and able cast.)

Set in the mid-80s, the film is an unexpected sequel to The Last Picture Show (1971) because while the earlier film owed much of its appeal to nostalgia, Texasville is largely built around the hard facts of historical amnesia. The strange relationship between these movies goes further. The earlier film is set in the early 50s, but it needs to be seen in part as a film about the early 70s; Texasville may well be remembered as one of the few movies that told us something substantial about the early 90s. When both films eventually become available on tape, they should be seen back-to-back so that their dialectical relationship can register with optimal force. After only a single viewing of Texasville, I’m reluctant to say more, but something tells me that this is a movie to be savored, not gulped — which surely had something to do with its commercial failure in a period when the fortunes of films are calculated over single weekends, not over weeks, months, or years.

9. Mr. Hoover and I. The last film of the late Emile de Antonio proved to be something resembling his last will and testament — a spiky, crotchety, straight-from-the-shoulder essay about himself and J. Edgar Hoover, a “declaration of independence” in every sense. Making room for John Cage’s notions of indeterminacy as well as autobiography and political protest, the film elegantly leaps between diverse materials in a manner that recalls the shape and drift of de Antonio’s own career, forging a memorable self-portrait of an artist whose “found” material consisted of himself and the 20th century in perpetual dialectical encounter.

10. The Freshman and Miami Blues. A photo-finish tie between two adroit revivals of older Hollywood traditions. The first offers a warm and luminous critique by Marlon Brando of his earlier showboating as The Godfather’s Don Corleone, snugly integrated into a daffy and inspired comedy that represented the welcome comeback of writer-director Andrew Bergman. The second teamed another neglected writer-director (George Armitage) with three charismatic and talented actors (Fred Ward, Jennifer Jason Leigh, and Alec Baldwin) to give us a tart New Wave thriller, craftily adapted from the first of the four Hoke Moseley novels written by the late, great Charles Willeford (a remarkable noir quartet about the way we live now; for my money, his Sideswipe is as impressive a performance as Rabbit at Rest, for related reasons). Both movies are reminders that Hollywood isn’t really dead; it’s merely suffering from the sort of elephantiasis that Bergman and Armitage know exactly how to cure.

I have ruled out of competition three restored movies that finally received their U.S. premieres in their original forms — Jacques Rivette’s The Nun (1966), Andrei Tarkovsky’s Solaris (1972), and Sam Peckinpah’s Pat Garrett and Billy the Kid (1974) — the first two of which would surely have made my list had they been full premieres. I have similarly eliminated from the running Leslie Thornton’s still-unfinished but already mind-boggling and monumental Peggy and Fred in Hell, which finally got a screening in Chicago thanks to the School of the Art Institute after having been either rejected or ignored by every other independent and experimental venue in town. And I still haven’t had enough time to reflect on the virtues and flaws of The Godfather Part III to determine whether this conclusion to Francis Coppola’s trilogy should have made it into my list; but even if further reflection makes it seem less impressive, I would still probably place it near the top of my selection of runner-ups.

Some of the year’s best movies came and went so fast that hardly anyone had a proper chance to evaluate them — or even see them. Among the contenders I managed to see, the most conspicuous instances of films getting the bum’s rush from their distributors — opening without any press screenings and closing before I could review them — are, in roughly descending order of preference, Roger Corman’s Frankenstein Unbound, Abel Ferrara’s The King of New York, Karel Reisz and Arthur Miller’s Everybody Wins, William Peter Blatty’s The Exorcist III, and James Scott’s Strike It Rich. Only slightly less neglected, but no more deserving of their hasty demises, were John Boorman’s Where the Heart Is, Sandra Seacat’s In the Spirit, and Howard Franklin and Bill Murray’s Quick Change.

My other favorite independent and foreign films that were shown here in limited runs at the Film Center, Facets Multimedia, the Music Box, Chicago Filmmakers, the Chicago International Film Festival, and the Chicago Latino Film Festival were Jacques Rivette’s The Gang of Four, Bela Tarr’s Almanac of Fall, Denys Arcand’s Jesus of Montreal, Istvan Darday and Gyorgyi Szalai’s The Documentator, Bob Hoskins’s The Raggedy Rawney, Idrissa Ouedraogo’s Yaaba, Ferid Boughedir’s Child of the Terraces, Raul Ruiz’s 20-minute Snakes and Ladders, Wayne Wang’s Life Is Cheap . . . But Toilet Paper Is Expensive, Michael Almereyda’s Twister, Norman Rene’s Longtime Companion, Christian Blackwood’s Signed, Lino Brocka, James Klein’s Letter to the Next Generation: Kent State Twenty Years After, Paul Joyce’s Motion and Emotion: The Films of Wim Wenders, Kay Armatage’s Artist on Fire, Aki Kaurismaki’s Ariel, Nina Rosenblum’s Through the Wire, Stephanie Black’s H-2 Worker, Eliseo Subiela’s Last Images of the Shipwreck, and Atom Egoyan’s Speaking Parts.

Among also-rans that had open commercial runs, let me cite in addition John Boskovich and Sandra Bernhard’s Without You I’m Nothing, James Foley’s After Dark, My Sweet (an improvement on Jim Thompson’s novel and a model of how to use locations and ambiguous offscreen narration), Michael Moore’s Roger & Me, Paul Brickman’s Men Don’t Leave, Mike Nichols’s Postcards From the Edge, Joe Dante’s Gremlins 2: The New Batch, Mel Smith’s The Tall Guy, Alan Rudolph’s Love at Large, the first half of Paul Verhoeven’s Total Recall, the second half of Kevin Costner’s Dances With Wolves, selected sequences from Akira Kurosawa’s Dreams and Jacob’s Ladder, the script of Night of the Living Dead (the remake), the scenery in Quigley Down Under, the set decoration in Chicago Joe and the Showgirl, the period ambience in Waiting for the Light, some of the dialogue in The Unbelievable Truth and Metropolitan, the editing in Mo’ Better Blues, Jeremy Irons’s performance in Reversal of Fortune (a skillful film without a soul), and Kathy Bates’s performance in Misery (ditto).

When it comes to bestowing my annual F.W. Murnau award — given each year to “a new or old film that provokes a radical revision of our sense of film history” — Manoel de Oliveira’s No, or the Vainglory of Command, shown at the Chicago International Film Festival, seems the obvious recipient. Made by a master filmmaker from Portugal who is still full of beans in his 80s — an unpredictable visionary artist whose impressive career stretches all the way back to the silent era — this lucid, luscious, and imaginative meditation on colonial wars is such a wise and beautiful work that George Bush and all TV reviewers should be required to watch it at gunpoint. Those who were lucky enough to catch its only Chicago screening should savor its memory and hope for its speedy return.

Published on 11 May 2013 in Featured Texts, Featured Texts, by jrosenbaum

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